Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord.
J. I. PackerRead
Sinners cannot obey the gospel, any more than the law, without renewal of heart.
Interpretation
True change in behavior comes from a fundamental change in one's heart or inner self.
This quote by J. I. Packer emphasizes the importance of inner transformation for genuine adherence to moral or spiritual teachings. It implies that without a renewal of the heart, individuals cannot genuinely follow and obey any ethical or religious code, as true understanding and commitment come from within rather than mere outward compliance.
In practice
During a sermon discussing the need for spiritual rebirth.
Once you become aware that the main business that you are here for is to know God, most of life's problems fall into place of their own accord.
He that has learned to feel his sins, and to trust Christ as a Saviour, has learned the two hardest and greatest lessons in Christianity.
We need to discover all over again that worship is natural to the Christian, as it was to the godly Israelites who wrote the psalms, and that the habit of celebrating the greatness and graciousness of God yields an endless flow of thankfulness, joy, and zeal.
The fruit of wisdom is Christlikeness, peace, humility and love. And, the root of it is faith in Christ as the manifested wisdom of God
Were I asked to focus the New Testament message in three words, my proposal would be ADOPTION THROUGH PROPITIATION, and I do not expect ever to meet a richer or more pregnant summary of the gospel than that.
Only when it is seen that what decides each individual's destiny is whether or not God decides to save him from his sins, and that this is a decision that God need not make in any individual case, can one begin to grasp the biblical view of grace.
It would be wonderful if the public sector were always great, or always terrible; or if the private sector were always great, or always terrible. Alas, reality is more complicated than comforting caricatures. Governments fail, and corporations fail.
Our memory fragments don't have any coherence until they're imagined in words. Time is a property of language, of syntax, and tense.
Men shut their doors against a setting sun.
The sorcerer's description of the world is perceivable. But our insistence on holding on to our standard version of reality renders us almost deaf and blind to it.
We live, we die, and like the grass and trees, renew ourselves from the soft earth of the grave. Stones crumble and decay, faiths grow old and they are forgotten, but new beliefs are born. The faith of the villages is dust now... but it will grow again... like the trees.
To forge an untouchable, invulnerable identity is actually a sign of retreat from this world; of weakness, a sign of fear rather than strength, and betrays a strange misunderstandin g of an abiding, foundational and necessary reality: that untouched, we disappear.
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