At sixteen I was stupid, confused and indecisive. At twenty-five I was wise, self-confident, prepossessing and assertive. At forty-five I am stupid, confused, insecure and indecisive. Who would have supposed that maturity is only a short break in adolescence?
Interpretation
Maturity is often temporary, as the complexities of life can lead to confusion and insecurity at any age.
This quote by Jules Feiffer reflects the irony of maturity, suggesting that while we may gain confidence and wisdom with age, we can also revert back to feelings of confusion and indecisiveness at different stages in life. It highlights that personal growth is not linear, and that the challenges of adulthood can feel akin to the struggles faced during adolescence, reminding us that self-awareness can be a fluctuating experience.
In practice
This quote can be shared during a discussion about the complexities of adulthood among friends.
Be warned against all 'good' advice because 'good' advice is necessarily 'safe' advice, and though it will undoubtedly follow a sane pattern, it will very likely lead one into total sterility--one of the crushing problems of our time.
Do we believe housing is a right and that affordable housing is part of what it should mean to be an American? I say yes.
It is our attitude toward life that determines life's attitude toward us. We get back what we put out.
"But when you hear men talking," said Cornelia, "all they ever do is speak ill of women. 'And I don't quite know how they've managed to make this law in their favor, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well?
Nothing can tend so much to humble us before the mercy and justice of God as the consideration of His benefits and our own sins. Let us, then, consider what He has done for us, and what we have done against Him; let us call to mind our sins in detail, and His gracious benefits in like manner, remembering that whatever there is of good in us is not ours, but His, and then we need not be afraid of vainglory or of taking complacency in ourselves.
In fact, it is a farce to call any being virtuous whose virtues do not result from the exercise of its own reason.
All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end.
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