Why do we cling to bigotry? Because bigotry, plainly, is convenient. It is a near-effortless way to both elevate one's stature and make a pity grab in this culture of victims that we have become.
John RidleyRead
Slavery was not a bad day on the job. It was not your boss yelling at you. It was not hard work for little pay. This was a full system of human subjugation.
Interpretation
This quote emphasizes that slavery is an extreme and systemic oppression far beyond typical workplace grievances.
John Ridley's quote starkly contrasts the experience of slavery with common frustrations at work, highlighting that slavery represents a totalization of human suffering and subjugation, rather than just a challenging job or boss. It serves as a reminder that the brutality of slavery must be recognized as a profound moral and historical blight, rather than trivialized by comparison to everyday employment issues.
In practice
In a speech about human rights, one might use this quote to emphasize the severity of oppression.
Why do we cling to bigotry? Because bigotry, plainly, is convenient. It is a near-effortless way to both elevate one's stature and make a pity grab in this culture of victims that we have become.
Being of color in America by no means amounts to a constant barrage of negativity. However, unlike being white, being of color means one's race is a constant issue.
People of color grow up steeped in 'white' culture. The reverse is not true. And, no, listening to hip-hop on the way to work does not count as immersion.
For children, diversity needs to be real and not merely relegated to learning the names of the usual suspects during Black History Month or enjoying south-of-the-border cuisine on Cinco de Mayo. It means talking to and spending time with kids not like them so that they may discover those kids are in fact just like them.
All the daily routine of life, our dressing and undressing, the coming and going from our work or carrying through of its various operations, is utterly without mental reference to pleasure and pain, except under rarely realized conditions.
I hope that when I'm 90 years old, I've accomplished a legacy that isn't all about me. I hope it's a legacy about the people who our foundation helps.
If we return to the two faces of individualism - individualism as the spur of energy, initiative, and imagination; and individualism as the limitless struggle of all against all - it can be seen how the two practices emerge from and limit the extend of the disequilibrating impact of the contradiction involved in the geocultural agenda.
Take away the danger and remove the restraint, and wayward nature runs free.
But do you understand, I cry to him, do you understand that if you have the guillotine in the forefront, and with such glee, it's for the sole reason that cutting heads off is the easiest thing, and having an idea is difficult!
It's true that most American citizens think of themselves as living in a democratic country. But when was the last time that any Americans actually sat down and came to a collective decision? Maybe if they are ordering pizzas, but basically never.
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