Isn't history ultimately the result of our fear of boredom?
Emil CioranRead
I lost my sleep, and this is the greatest tragedy that can befall someone. It is much worse than sitting in prison.
Interpretation
The inability to sleep reflects a deep existential suffering that can be more painful than physical confinement.
Emil Cioran emphasizes the profound impact of insomnia on one's mental and emotional well-being, suggesting that the loss of sleep signifies a greater tragedy than mere physical imprisonment. This quote highlights the importance of peace of mind and the suffering that comes when one's rest is disrupted, equating this psychological plight with a more tangible form of suffering.
In practice
This quote can be used in a discussion about mental health to illustrate the importance of sleep.
Isn't history ultimately the result of our fear of boredom?
However much I have frequented the mystics, deep down I have always sided with the Devil; unable to equal him in power, I have tried to be worthy of him, at least, in insolence, acrimony, arbitrariness and caprice.
I saw that philosophy had no power to make my life more bearable. Thus I lost my belief in philosophy.
If, at the limit, you can rule without crime, you cannot do so without injustices.
The capital phenomenon, the most catastrophic disaster, is uninterrupted sleeplessness, that nothingness without release.
The only standard we have for judging all of our social, economic, and political institutions and arrangements as just or unjust, as good or bad, as better or worse, derives from our conception of the good life for man on earth, and from our conviction that, given certain external conditions, it is possible for men to make good lives for themselves by their own efforts.
Iron necessity is a thing which in the course of history men come to see as neither iron nor necessary.
Bad company is like a nail driven into a post, which, after the first and second blow, may be drawn out with little difficulty; but being once driven up to the head, the pincers cannot take hold to draw it out, but which can only be done by the destruction of the wood.
What I believe in my heart must make sense in my mind.
The question is not what we intended ourselves to be, but what He intended us to be when He made us.
What is at issue is the conversion of the mind from the twilight of error to the truth, that climb up into the real world which we shall call true philosophy.
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