The first secret to loving others is to immerse yourself in a love relationship with God the Father, God the Son, and God the Holy Spirit - and abide there.
Anne Graham LotzRead
It's sobering to contemplate how much time, effort, sacrifice, compromise, and attention we give to acquiring and increasing our supply of something that is totally insignificant in eternity.
Interpretation
This quote reflects on the futility of our material pursuits in the grand scheme of life and eternity.
Anne Graham Lotz emphasizes the irony in how much of our lives are dedicated to accumulating material possessions and wealth, which ultimately hold no real significance when considering the vastness of eternity. This contemplation urges us to rethink our priorities and focus on what truly matters beyond fleeting material gains.
In practice
This quote can be used in a speech about mindfulness and prioritizing what truly matters in life.
The first secret to loving others is to immerse yourself in a love relationship with God the Father, God the Son, and God the Holy Spirit - and abide there.
When life is good and we have no problems, we can almost let ourselves believe we have no need for God. But in my experience, sometimes the richest blessings come through pain and hard things.
If Jesus forgave those who nailed Him to the cross, and if God forgives you and me, how can you withhold your forgiveness from someone else?
If our lives are easy, and if all we ever attempt for God is what we know we can handle, how will we ever experience His omnipotence in our lives?
Faith becomes lame, when it ventures into matters pertaining to reason!
People were always sorry. Sorry they had done what they had done, sorry they were doing what they were doing, sorry they were going to do what they were going to do; but they still did whatever it is. The sorrow never stopped them; it just made them feel better. And so the sorrow never stopped.
To deprive a gregarious creature of companionship is to maim it, to outrage its nature. The prisoner and the cenobite are aware that the herd exists beyond their exile; they are an aspect of it. But when the herd no longer exists, there is, for the herd creature, no longer entity, a part of no whole; a freak without a place. If he cannot hold on to his reason, then he is lost indeed; most utterly, most fearfully lost, so that he becomes no more than the twitch in the limb of a corpse.
Even before 9/11 I was gripped by a sense of dread: our lack of criticism about what we were doing in the Middle East - the slagging off of a whole religious tradition.
Migration gives a blank cheque to put anything you don't feel like addressing in the memory hold. No neighbours can go against the monster narrative of your family.
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
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