Society can give its young men almost any job and they'll figure how to do it. They'll suffer for it and die for it and watch their friends die for it, but in the end, it will get done. That only means that society should be careful about what it asks for. ... Soldiers themselves are reluctant to evaluate the costs of war, but someone must. That evaluation, ongoing and unadulterated by politics, may be the one thing a country absolutely owes the soldiers who defend its borders.
Interpretation
This quote highlights the burden placed on young men by society, particularly regarding war and its costs, and emphasizes the need for a careful evaluation of these costs.
Sebastian Junger reflects on the immense responsibility that society places on young men, particularly in the context of war. He acknowledges that while they are capable of performing their duties and fulfilling requests from society, often at great personal cost, there is a dire need for a critical and honest assessment of the consequences of such demands. Junger argues that understanding the true costs of war is a moral obligation that society owes to those who put their lives on the line to defend it.
In practice
In a discussion about the responsibilities of citizens in a democratic society.
The Army might screw you and your girlfriend might dump you and the enemy might kill you, but the shared commitment to safeguard one another’s lives is unnegotiable and only deepens with time. The willingness to die for another person is a form of love that even religions fail to inspire, and the experience of it changes a person profoundly.
The cause doesn't have to be righteous and battle doesn't have to be winnable; but over and over again throughout history, men have chosen to die in battle with their friends rather than to flee on their own and survive.
When you're scared, you're still hanging on to life. When you're ready to die, you let it go. A sort of emptying out occurs, a giving up on the world that seems oddly familiar even if you've never done it before.
Maybe the ultimate wound is the one that makes you miss the war you got it in.
It's fun to have money, but the more money I get, the less interesting it becomes. If you don't have very much, you have to think about it. If you are starving, you become interested in food. If you are struggling to pay the bills, money becomes tragically important.
In some ways, risk-taking is the ultimate act of self-indulgence , an obscene insult to the preciousness of life. And yet, how can one dismiss something that persists despite every reasonable theory that it shouldn't?
I was raised a Christian and was a stone-faced acid head.
A priest once quoted to me the Roman saying that a religion is dead when the priests laugh at each other across the altar. I always laugh at the altar, be it Christian, Hindu, or Buddhist, because real religion is the transformation of anxiety into laughter.
Our most basic common link is that we all inhabit this planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
Nothing could be more reckless than to base one's moral philosophy on the latest pronouncements of science.
We began as wanderers, and we are wanderers still.
The life-converting experience is not the discovery that I have choices to make that determine the way I live out my existence, but the awareness that my that my existence itself is not in the center. Once I 'know' God, that is, once I experience God's love as the love in which all my human experiences are anchored, I can desire only one thing: to be in that love.
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