We have done with Hope and Honour. we are lost to Love and Truth, We are dropping down the ladder rung by rung; And the measure of our torment is the measure of our youth. God help us, for we knew the worst too young!
Something I owe to the soil that grew-More to the life that fed-But most to Allah who gave me two Separate sides of my head. I would go without shirt or shoes, Friends, tobacco, or bread Sooner than for an instant lose Either side of my head.
Interpretation
What this quote means
The quote emphasizes gratitude for life, nature, and the balance of thoughts and beliefs.
Rudyard Kipling's quote reflects a deep appreciation for the interconnectedness of life, nature, and spirituality. It highlights the importance of recognizing the contributions of the soil, life itself, and a higher power (Allah) in shaping one's identity and thoughts. The poet expresses that he would sacrifice material comforts rather than lose the intellectual and spiritual balance represented by 'either side of my head'. This underscores the significance of maintaining one's mental and spiritual integrity above all else.
Themes
In practice
Example use cases
During a speech on self-awareness, one might use this quote to illustrate the importance of gratitude.
More from Rudyard Kipling
All quotes →Humble because of knowledge; mighty by sacrifice.
Hear and attend and listen; for this is what befell and be-happened and became and was, O my Best Beloved, when the Tame animals were wild. The dog was wild, and the Horse was wild, and the Cow was wild, and the Sheep was wild, and the Pig was wild -as wild as wild could be - and they walked in the Wet Wild Woods by their wild lones. But the wildest of all the wild animals was the Cat. He walked by himself and all places were alike to him
I keep six honest serving men.
And when your back stops aching and your hands begin to harden, You will find yourself a partner in the Glory of the Garden.
Savings represent much more than mere money value. They are the proof that the saver is worth something in himself. Any fool can waste; any fool can muddle; but it takes something more of a man to save and the more he saves the more of a man he makes of himself. Waste and extravagance unsettle a man's mind for every crisis; thrift, which means some form of self-restraint, steadies it.
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Perhaps nothing ud be a lesson to us if it didn't come too late. It's well we should feel as life's a reckoning we can't make twice over; there's no real making amends in this world, any more nor you can mend a wrong subtraction by doing your addition right.
There is a kind of courtesy in skepticism. It would be an offense against polite conventions to press our doubts too far.
For we cannot adequately understand 'man' as an isolated biological creature, as a bundle of reflexes or a set of instincts, as an 'intelligible field' or a system in and of itself. Whatever else he may be, man is a social and an historical actor who must be understood, if at all, in close and intricate interplay with social and historical structures
You will never understand who you are until you understand who God is.
It is not your business to succeed, but to do right. When you have done so the rest lies with god.