The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
Janet MockRead
As someone who wasn't heavily supported or resourced as a young person when I was going through the hardest times of my life, I'm used to operating outside of systems. The trans movement has always been that way.
Interpretation
The quote reflects resilience and independence in the face of adversity, particularly within the trans movement.
Janet Mock articulates her experiences of navigating life without significant support during challenging times, highlighting a broader theme within the trans movement of operating outside traditional systems. This speaks to the resilience and resourcefulness often required by those who face societal challenges and the importance of forging paths despite the lack of institutional support.
In practice
This quote can be used in a speech about overcoming adversity.
The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
When you hear anyone policing the bodies of trans women, misgendering and othering us, and violently exiling us from spaces, you should not dismiss it as a trans issue that trans women should speak out against. You should be engaged in the dialogue, discourse, and activism that challenges the very fibers of your movement.
I am a trans woman. My sisters are trans women. We are not secrets. We are not shameful. We are worthy of respect, desire, and love. As there are many kinds of women, there are many kinds of men, and many men desire many kinds of women, trans women are amongst these women. And letβs be clear: Trans women are women.
Because trans people are marked as artificial, unnatural, and illegitimate, our bodies and identities are often open to public dissection. Plainly, cisgender folks often take it as their duty to investigate our lives to see if we're real.
Media gatekeepers - editors, publishers, film studios and the like - need to begin investing in talent behind the scenes, developing and resourcing marginalized voices to tell their own stories. At the end of the day, it's about the story and what will enable the audience to truly see, understand, and know the life and times of the subject.
Self-definition and self-determination is about the many varied decisions that we make to compose and journey toward ourselves, about the audacity and strength to proclaim, create, and evolve into who we know ourselves to be. Itβs okay if your personal definition is in a constant state of flux as you navigate the world.
As long as Ireland is unfree the only honourable attitude for Irish men, women to have is an attitude of rebellion.
Being a rapper as a woman is not a good thing in Afghanistan. I kind of put my life in danger whenever I go somewhere to talk about women's rights or make music, rap, or have interviews.
A lot of the media says, 'oh, black musician converts X-number of Klansmen.' I never converted one. But over 200 have left that, the white supremacy movements, because I have been the impetus for that.
There's no pride in having been a child soldier.
When thinking won't cure fear, action will.
I became bold because I had absolutely nothing to lose: neither honors, nor earnings, nor friends. I had to find myself anew and rely only on myself, because I could rely on no one else. My form is my solitude.
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