Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
Jonathan HaidtRead
When you hear someone criticize a policy on the other side, that's fine. But when you start hearing motive-mongering and demonization, stand up to it just as you would if it were something that was racist or sexist. If we avoid the demonization, disagreements can be positive.
Interpretation
Criticism should focus on policies, not personal attacks; constructive disagreement is valuable.
In this quote, Jonathan Haidt emphasizes the importance of separating policy critique from personal attacks. He points out that while it is normal to disagree with opposing viewpoints, resorting to demonization and questioning motives detracts from productive dialogue. Instead, he encourages individuals to confront these negative tactics, as maintaining respect in disagreements can lead to more meaningful and constructive discussions.
In practice
This quote can be used in a debate setting to emphasize the importance of respectful discourse.
Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
Understanding the simple fact that morality differs around the world, and even within societies, is the first step toward understanding your righteous mind.
Suppose you read about a pill that you could take once a day to reduce anxiety and increase your contentment. Would you take it? Suppose further that the pill has a great variety of side effects, all of them good: increased self-esteem, empathy, and trust; it even improves memory. Suppose, finally, that the pill is all natural and costs nothing. Now would you take it? The pill exists. It is meditation.
Trying to run Congress without human relationships is like trying to run a car without motor oil. Should we be surprised when the whole thing freezes up?
If you grow up in a WEIRD society, you become so well educated in the ethic of autonomy that you can detect oppression and inequality even where the apparent victims see nothing wrong.
We humans are really good at forming groups to compete, and then dissolving the groups and reforming them along different lines to compete in a different way.
When our hatred is violent, it sinks us even beneath those we hate.
The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.
A truly religious man does not embrace a religion; and he who embraces one has no religion.
How is it possible not to feel that there is communication between our solitude as a dreamer and the solitudes of childhood? And it is no accident that, in a tranquil reverie, we often follow the slope which returns us to our childhood solitudes.
If all consciousness is subject to essential laws in a manner similar to that in which spatial reality is subject to mathematical laws, then these essential laws will be of most fertile significance in investigating facts of the conscious life of human and brute animals.
But what is quackery? It is commonly an attempt to cure the diseases of a man by addressing his body alone. There is need of a physician who shall minister to both soul and body at once, that is, to man. Now he falls between two stools.
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