The Constitution of the United States was made not merely for the generation that then existed, but for posterity- unlimited, undefined, endless, perpetual posterity.
Henry ClayRead
I have heard something said about allegiance to the South. I know no South, no North, no East, no West, to which I owe any allegiance.
Interpretation
The quote expresses a rejection of regional loyalty in favor of a broader sense of unity.
Henry Clay's quote challenges the notion of regionalism by declaring that he does not owe allegiance to any specific part of the country, such as the South, North, East, or West. This reflects a philosophy of national identity over sectional loyalty, suggesting that one's duty lies with the entirety of the nation rather than divisions created by geography.
In practice
During a speech on national unity, one could use this quote to emphasize the importance of collective identity over regional differences.
The Constitution of the United States was made not merely for the generation that then existed, but for posterity- unlimited, undefined, endless, perpetual posterity.
People are feeling and sensing a return of anti-Semitism - even in Europe, which, seventy years after the Holocaust, is a very scary thing. I think they are feeling that Israel is very isolated and doesn't always get what they see as fair treatment in the European media.
No single event can awaken within us a stranger whose existence we had never suspected. To live is to be slowly born.
As for begging, it is safer to beg than to take, but it is finer to take than to beg
I do value my work awfully; but in reality only consider this: all this world of ours is nothing but a speck of mildew, which has grown up on a tiny planet. And for us to suppose we can have something great - ideas, work - it's all dust and ashes.
If by the liberty of the press were understood merely the liberty of discussing the propriety of public measures and political opinions, let us have as much of it as you please: But if it means the liberty of affronting, calumniating and defaming one another, I, for my part, own myself willing to part with my share of it, whenever our legislators shall please so to alter the law and shall chearfully consent to exchange my liberty of abusing others for the privilege of not being abused myself.
In the modern technoindustrial culture, it is possible to proceed from infancy into senility without ever knowing manhood.
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