Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
John KeatsRead
If something is not beautiful, it is probably not true.
Interpretation
Beauty and truth are intertwined; if something lacks beauty, it may also lack authenticity.
In this quote, John Keats suggests that there is a deep connection between beauty and truth. He implies that if something does not possess beauty, it likely does not reflect genuine or truthful qualities. This reflects an aesthetic philosophy where the perception of beauty is seen as a marker of authenticity and deeper understanding.
In practice
This quote could be used in a discussion about art and its value in reflecting truth.
Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
Are there not thousands in the world who love their fellows even to the death, who feel the giant agony of the world, and more, like slaves to poor humanity, labor for mortal good?
Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it β make it rich as a draught of poppies to intoxicate me βwrite the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair.
Faded the flower and all its budded charms,Faded the sight of beauty from my eyes,Faded the shape of beauty from my arms,Faded the voice, warmth, whiteness, paradise!Vanishd unseasonably
I think we may class the lawyer in the natural history of monsters.
...I leaped headlong into the Sea, and thereby have become more acquainted with the Soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice.
Great occasions rouse even the lowest of human beings to some kind of greatness, but he alone is the really great man whose character is great always, the same wherever he be.
When a gift is difficult to give away, it becomes even more rare and precious, somehow gathering a part of the giver to the gift itself.
The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet how can anyone speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?... With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
I believe that truth has only one face: that of a violent contradiction.
That man is truly humble who neither claims any personal merit in the sight of God, nor proudly despises brethren, or aims at being thought superior to them, but reckons it enough that he is one of the members of Christ, and desires nothing more than that the Head alone should be exalted.
The easier an experience, or the more entrenched, or the more familiar, the fainter our sensation of it becomes. This is true of chocolate and marriages and hometowns and narrative structures. Complexities wane, miracles become unremarkable, and if we're not careful, pretty soon we're gazing out at our lives as if through a burlap sack.
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