Many biblical verses are like inkblot tests, revealing more about us than about the text in question.
Harold S. KushnerRead
There seems to be something in the human soul that causes us to think less of ourselves every time we do something wrong... And maybe it is good for us to feel that way. It may make us more sensitive to what we do wrong and move us to repent and grow.
Interpretation
The quote reflects on the human tendency to feel guilt after wrongdoing, suggesting that this feeling may promote personal growth and repentance.
Harold S. Kushner's quote explores the inherent sensitivity of the human soul in response to moral failings. It implies that feeling lesser after doing something wrong serves a purpose; it cultivates self-awareness and encourages individuals to recognize their faults. This awareness is not just a burden but a catalyst for growth and improvement, pushing us toward reflection and positive change in our lives.
In practice
This quote can be used in a motivational speech about personal growth and overcoming mistakes.
Many biblical verses are like inkblot tests, revealing more about us than about the text in question.
I am quite confident that the most important part of a human being is not his physical body but his nonphysical essence, which some people call soul and others, personality... The nonphysical part cannot die and cannot decay because it's not physical.
That is why we have to make room in our lives for people who may sometimes disappoint or exasperate us. If we hold our friends to a standard of perfection, or if they do that to us, we will end up far lonelier than we want to be.
Pain is a part of being alive, and we need to learn that. Pain does not last forever, nor is it necessarily unbeatable, and we need to be taught that.
Our souls are not hungry for fame, comfort, wealth, or power. Our souls are hungry for meaning, for the sense that we have figured out how to live so that our lives matter.
We cannot live without the knowledge that someone cares about us.
We need a new apologetic, geared to the needs of today, which keeps in mind that our task is not to win arguments but to win souls... Such an apologetic will need to breathe a spirit of humanity, that humility and compassion which understand the anxieties and questions of people.
A very great part of the mischiefs that vex the world arises from words.
We're all made of stories. When they finally put us underground, the stories are what will go on. Not forever, perhaps, but for a time. It's a kind of immortality, I suppose, bounded by limits, it's true, but then so's everything.
The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.
The truth is that everyone is bored, and devotes himself to cultivating habits.
Utopias now appear much more realizable than one used to think. We are now faced with a different new worry: How to prevent their realization.
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