As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Sometimes when we are labeled, when we are branded our brand becomes our calling.
Interpretation
Labels can define us, but they can also guide us towards our true purpose.
This quote suggests that the identities or labels we are given by society can influence our direction in life. While being branded might initially seem restrictive, it can also serve as a calling, motivating us to embrace our identity and fulfill our potential based on those labels.
In practice
In a speech about personal growth, one might use this quote to illustrate how societal labels can lead us to discover our true selves.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Trouble no one about their religion; respect others in their view and demand that they respect yours.
Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?
In the immediate as well as the symbolic sense, in the physical as well as the intellectual sense, we are at any moment those who separate the connected, or connect the separate.
The two aims of the Party are to conquer the whole surface of the earth and to extinguish once and for all the possibility of independent thought. There are therefore two great problems which the Party is concerned to solve. One is how to discover, against his will, what another human being is thinking, and the other is how to kill several hundred million people in a few seconds without giving warning beforehand.
When the doors of perception are cleansed, men will see things as they truly are, infinite.
It is... easy to be certain. One has only to be sufficiently vague.
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