And sometimes you didn't want to know the end… because how could the end be happy?
Interpretation
This quote reflects the discomfort of confronting uncertain or unhappy endings.
J. R. R. Tolkien's quote expresses a profound truth about human nature: the fear of knowing the conclusion of a story, particularly if it is likely to be somber. It suggests that we often prefer to remain oblivious to the final outcomes of our journeys or the fates of our loved ones, as the anticipation or hope for a positive resolution can be more comforting than the harsh truth of a disappointing end.
In practice
Use this quote to spark discussion in a literature class about character arcs and narratives.
All the same, I should like it all plain and clear," said he obstinately, putting on his business manner (usually reserved for people who tried to borrow money off him), and doing his best to appear wise and prudent and professional and live up to Gandalf's recommendation. "Also I should like to know about risks, out-of-pocket expenses, time required and remuneration, and so forth"--by which he meant: "What am I going to get out of it ? and am I going to come back alive?
Go not to the Elves for counsel,_x000D_ for they will say both no and yes._x000D_ Elves seldom give unguarded advice,_x000D_ for advice is a dangerous gift,_x000D_ even from the wise to the wise,_x000D_ and all courses may run ill.
What did I tell you, Mr. Pippin?' said Sam, sheathing his sword. 'Wolves won't get him. That was an eye-opener, and no mistake! Nearly singed the hair off my head!
Under the Mountain dark and tall The King has come unto his hall! His foe is dead, the Worm of Dread, And ever so his foes shall fall. The sword is sharp, the spear is long, The arrow swift, the Gate is strong; The heart is bold that looks on gold; The dwarves no more shall suffer wrong. The dwarves of yore made mighty spells, While hammers fells like ringing bells In places deep, where dark things sleep, In hollow halls beneath the fells. -from The Hobbit (Dwarves Battle Song)
The chief purpose of life, for any of us, is to increase according to our capacity our knowledge of God by all means we have, and to be moved by it to praise and thanks.
Alive without breath, As cold as death; Never thirsty, ever drinking, All in mail never clinking.
You belong neither to God nor the state nor me. You belong to yourself and no one else.
In this way, his unhappy soul struggled with its anguish. Eighteen hundred years before this unfortunate man, the mysterious Being, in whom all the sanctities and all the sufferings of humanity come together, He too, while the olive trees trembled in the fierce breath of the Infinite, had brushed away the fearful cup that appeared before him, streaming with shadow and running over with darkness, in the star-filled depths. (pg. 236)
We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man's knowledge, is not in a position to speculate as to the answer.
It was as if this night were only one of thousands of nights, world without end, night curving into night to make a great arching line of which I couldn’t see the end, a night in which I roamed alone under cold, mindless stars.
One will seldom go wrong if one attributes extreme actions to vanity, average ones to habit, and pretty ones to fear.
The first question which you will ask and which I must try to answer is this; What is the use of climbing Mount Everest? and my answer must at once be, it is no use. There is not the slightest prospect of any gain whatsoever.
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