We may lose our memory as we get older, but this might not be such a bad thing - who wants to drag a mental junkyard around at a time of life when you're starting to grow interesting little wings?
Michael LeunigRead
Sometimes I wonder if the semi-conscious agenda of the media is to get between people and their souls. It is the the soul with its myriad tiny nerve endings that notices the neglected pathos, poignancy and practicality that lies at the heart of life. It's as if the media are somehow irritated and envious that anonymous people should have the quiet brilliance of their rich and sustainable inner lives.
Interpretation
The quote reflects on how media may interfere with genuine human connections and inner lives.
Michael Leunig suggests that the media plays a disruptive role in society by creating a distance between individuals and their deeper emotional experiences. He evokes the idea that genuine human feelings and the richness of life are often overlooked due to the overwhelming presence of media influence, which may provoke envy of the profound inner lives that people lead away from the public eye.
In practice
During a discussion on social media's impact on mental health, this quote emphasizes the importance of personal emotional experiences over external distractions.
We may lose our memory as we get older, but this might not be such a bad thing - who wants to drag a mental junkyard around at a time of life when you're starting to grow interesting little wings?
Perhaps life is actually more confusing and unknowable to an adult than a child, but grown-ups have learned to deceive themselves and act as if they understand what's going on; and some are elected to high office on the basis of their ability to create this impression.
What a magical thing is the bed, and what a vulnerable, innocent creature is the sleeping human - the human who never looks more truthful or pitiful or benign; the curled-up, childlike dreaming soul who has for a few hours become an angel adrift.
So few humans seem to fully exist themselves that I wonder if all this endless speculation and haggling about God is really an exploration of a more interesting and embarrassing question about ourselves.
A man who has no assured and ever present belief in the existence of a personal God or of a future existence with retribution and reward, can have for his rule of life, as far as I can see, only to follow those impulses and instincts which are the strongest or which seem to him the best ones
People like eccentrics. Therefore they will leave me alone, saying that I am a mad clown.
There is a danger in monotheism, and it's called idolatry. And we know the prophets of Israel were very, very concerned about idolatry, the worship of a human expression of the divine.
It is a clear truth that those who every day barter away other men's liberty will soon care little for their own.
The Impossible Generalized Man today is the critic who believes in loving those unworthy of love as well as those worthy -yet believes this only insofar as no personal risk is entailed. Meaning he loves no one, worthy or no. This is what makes him impossible.
Every beginning is only a sequel, after all, and the book of events is always open halfway through.
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