Somewhere along the way we have subtly and tragically taken the costly command of Christ to go, baptize, and teach all nations and mutated it into a comfortable call for Christians to come, be baptized, and listen in one location.
Interpretation
Christ's command to spread the Gospel has shifted from active outreach to passive attendance.
David Platt highlights a concerning trend within Christianity where the original mission to go out and evangelize has transformed into an invitation for believers to gather passively for worship and learning. This shift can lead to a stagnant faith that prioritizes comfort over the active spread of teachings, which undermines the essence of Christ's command to disciple all nations.
In practice
In a sermon on community outreach, one might say, 'We must remember that Christ commanded us to go and make disciples, not just to sit and listen.'
So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.
The price is certainly high for people who don’t know Christ and who live in a world where Christians shrink back from self-denying faith and settle into self-indulging faith. While Christians choose to spend their lives fulfilling the American dream instead of giving their lives to proclaiming the kingdom of God, literally billions in need of the Gospel remain in the dark
What if the very reason we have breath is because we have been saved for a global mission? And what if anything less than passionate involvement in global mission is actually selling God short by frustrating the very purpose for which he created us?
A high view of God’s sovereignty fuels death-defying devotion to global missions. Maybe another way to put it, people, and more specifically pastors, who believe that God’s sovereign over all things will lead Christians to die for the sake of all peoples.
[...]there is no injustice in God. The injustice lies in Christians who possess the gospel and refuse to give their lives to making it known among those who haven't heard.
God involves us in his missions not because He needs us, but because He loves us. And in His mercy He has invited us to be involved in His sovereign design for the spread of the gospel to the ends of the earth.
Intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvelous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren.
What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men, men of prayer.
Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.
Men who know their God are before anything else men who pray, and the first point where their zeal and energy for God's glory come to expression is in their prayers. If there is little energy for such prayer, and little consequent practice of it, this is a sure sign that as yet we scarcely know our God.
Meditating on the nature and dignity of prayer can cause saying at least one thing to God: Lord, teach us to pray!
When you want to work for God start a committee. When you want to work with God start a prayer group
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