We are not asked to SEE," said Amy. "Why need we when we KNOW?" We know--not the answer to the inevitable Why, but the incontestable fact that it is for the best. "It is an irreparable loss, but is it faith at all if it is 'hard to trust' when things are entirely bewildering?
What sort of world might it have been if Eve had refused the servants offer and had said to him instead, “let me not be like God. Let me be what I was made to be - let me be a woman'?
Interpretation
What this quote means
This quote reflects on the nature of identity and the consequences of choices in shaping one's existence.
Elisabeth Elliot's quote prompts us to consider the implications of our choices, particularly in relation to identity and societal expectations. It suggests a powerful alternative narrative in which Eve, instead of aspiring to a godlike status, embraces her inherent nature and purpose as a woman, highlighting the importance of authenticity and self-acceptance in a world that often pressures individuals to conform to roles that may not align with their true selves.
Themes
In practice
Example use cases
During a women's empowerment seminar, this quote can be used to highlight the importance of embracing one's true identity.
More from Elisabeth Elliot
All quotes →Prayer lays hold of God's plan and becomes the link between His will and its accomplishment on earth. Amazing things happen, and we are given the privilege of being the channels of the Holy Spirit's prayer.
Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.
Restlessness and impatience change nothing except our peace and joy. Peace does not dwell in outward things, but in the heart prepared to wait trustfully and quietly on Him who has all things safely in His hands.
If your goal is purity of heart, be prepared to be thought very odd.
Teach me to treat all that comes to me with peace of soul and with firm conviction that Your will governs all.
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Perhaps it is even a good idea to stir up a rivalry between conceptual and imaginative activity. In any case, one will encounter nothing but disappointments if he intends to make them cooperate. The image can not provide matter for a concept. By giving stability to the image, the concept would stifle its life.
Ive walked a lot in the mountains in Iceland. And as you come to a new valley, as you come to a new landscape, you have a certain view. If you stand still, the landscape doesnt necessarily tell you how big it is. It doesnt really tell you what youre looking at. The moment you start to move the mountain starts to move.
I think that slavery is wrong, morally, socially and politically. I desire that it should be no further spread in these United States, and I should not object if it should gradually terminate in the whole Union.
When all the archetypes burst out shamelessly, we plumb the depths of Homeric profundity. Two clichés make us laugh but a hundred clichés moves us because we sense dimly that the clichés are talking among themselves, celebrating a reunion. . . . Just as the extreme of pain meets sensual pleasure, and the extreme of perversion borders on mystical energy, so too the extreme of banality allows us to catch a glimpse of the Sublime.
I certainly believe that we have a moral obligation to care for the dogs, cats, and other nonhumans whose existence we have caused or facilitated as part of the institution of 'pet' ownership. But I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.