A Poem from Edna St. Vincent Millay: Grown-up Was it for this I uttered prayers, And sobbed and cursed and kicked the stairs, That now, domestic as a plate, I should retire at half-past eight?
Edna St. Vincent MillayRead
The soul can split the sky in two and let the face of God shine through.
Interpretation
This quote illustrates the profound connection between the human spirit and divine presence.
Edna St. Vincent Millay's quote suggests that the essence of a person's soul possesses the extraordinary power to transcend physical boundaries and perceptions, allowing a glimpse of the divine. It celebrates the idea that through profound moments of inspiration and connection, individuals can experience a transformative realization of beauty and divinity in the world around them.
In practice
During a spiritual retreat, this quote could inspire participants to reflect on their connection to the divine.
A Poem from Edna St. Vincent Millay: Grown-up Was it for this I uttered prayers, And sobbed and cursed and kicked the stairs, That now, domestic as a plate, I should retire at half-past eight?
Childhood is not from birth to a certain age and at a certain age. The child is grown, and puts away childish things. Childhood is the kingdom where nobody dies.
I went to Boston fully expecting to be arrested - arrested by a polizia created by a government that my ancestors rebelled to establish.
Listen, children: Your father is dead. From his old coats I'll make you little jackets; I'll make you little trousers From his old pants. There'll be in his pockets Things he used to put there, Keys and pennies Covered with tobacco; Dan shall have the pennies To save in his bank; Anne shall have the keys To make a pretty noise with. Life must go on, Though good men die; Anne, eat your breakfast; Dan, take your medicine; Life must go on; I forget just why.
I would I were alive again To kiss the fingers of the rain, To drink into my eyes the shine Of every slanting silver line, To catch the freshened, fragrant breeze From drenched and dripping apple-trees. For soon the shower will be done, And then the broad face of the sun Will laugh above the rain-soaked earth Until the world with answering mirth Shakes joyously, and each round drop Rolls twinkling, from its grass-blade top.
I drank at every vine, the last was like the first. I came upon no wine so wonderful as thirst.
The concept of God in Jewish orthodoxy is one where you're having constant quarrels with God. Where I come from, in Islam, the only concept of God is you submit to Him and you obey His commands; no quarreling allowed.
Many possessions, if they do not make a man better, are at least expected to make his children happier; and this pathetic hope is behind many exertions.
No philosophers so thoroughly comprehend us as dogs and horses.
Tolerance once meant that we could use our reason to discern good and evil in open debate. Today tolerance has been used to call good evil and evil good.
Amid the turmoil and tumult of battle, there may be seeming disorder and yet no real disorder at all.
Can we ring the bells backward? Can we unlearn the arts that pretend to civilize, and then burn the world? There is a march of science; but who shall beat the drums for its retreat?
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