If you want to learn the craft of war, ponder over this book. The teacher is as a needle, the disciple is as thread. You must practice constantly.
Miyamoto MusashiRead
You should not have any special fondness for a particular weapon, or anything else, for that matter. Too much is the same as not enough. Without imitating anyone else, you should have as much weaponry as suits you.
Interpretation
Value versatility and individuality over attachment to specific tools or methods.
Miyamoto Musashi's quote emphasizes the importance of not becoming overly attached to any particular tools, strategies, or methods in life. Instead of fixating on one way of doing things, it's essential to adapt and acquire various 'weapons'—skills or approaches—that suit your unique needs, ensuring you have the flexibility to thrive without being overly dependent on one option.
In practice
A motivational speech on personal growth and skill development.
If you want to learn the craft of war, ponder over this book. The teacher is as a needle, the disciple is as thread. You must practice constantly.
If you fail to take advantage of your enemies' collapse, they may recover.
One must make the warrior walk his everyday walk.
To cut and slash are two different things. Cutting, whatever form of cutting it is, is decisive, with a resolute spirit. Slashing is nothing more than touching the enemy.
You win battles by knowing the enemy's timing, and using a timing which the enemy does not expect.
In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.
April 27. Incapable of living with people, of speaking. Complete immersion in myself, thinking of myself. Apathetic, witless, fearful. I have nothing to say to anyone - never.
Nothing can tend so much to humble us before the mercy and justice of God as the consideration of His benefits and our own sins. Let us, then, consider what He has done for us, and what we have done against Him; let us call to mind our sins in detail, and His gracious benefits in like manner, remembering that whatever there is of good in us is not ours, but His, and then we need not be afraid of vainglory or of taking complacency in ourselves.
For it is not the shape, but their use, that makes them angels.
Moreover he saw a skull floating on the surface of the water and he said unto it: Because you drowned others they drowned you; and those that drowned you will eventually be drowned.
It is true that 'I seem to see a table' does not entail 'I see a table'; but 'I seem to feel a pain' does entail 'I feel a pain'. So scepticism loses its force - cannot open up its characteristic gap - with regard to that which ultimately most concerns us, pleasure and pain.
Ignorance, the root and stem of all evil.
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