The great and rare mystics of the past . . . were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future.
Ken WilberRead
What is it in you that brings you to a spiritual teacher in the first place? It's not the spirit in you, since that is already enlightened, and has no need to seek. No, it is the ego in you that brings you to a teacher.
Interpretation
The search for a spiritual teacher stems from our ego, not from our enlightened spirit.
This quote by Ken Wilber emphasizes the idea that our quest for spiritual guidance originates not from a place of enlightenment, but rather from the ego's sense of lack or desire for growth. The enlightened part of us does not seek out teaching, as it is already complete; thus, it is the ego that drives the pursuit of a spiritual teacher, revealing our underlying motivations and attachments.
In practice
In a discussion about the quest for personal development, this quote can illustrate how motives often come from our ego.
The great and rare mystics of the past . . . were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future.
The understanding of "evolutionary consciousness" is perhaps the most important thing lacking in spiritual practices today. Evolution means growth and development. This means that there are aspects of reality that have not yet arisen in our consciousness. But they will arise if we grow.
Perhaps the best place to begin with an integral approach to business is with.. oneself. In the Big Three of self, culture, and world, integral mastery starts with self. How do body and mind and spirit operate in me? How does that necessarily impact my role in the world of business? And how can I become more conscious of these already operating realities in myself and in others?
As you you deeply into your own awareness, and relax the self-contraction, and dissolve into the empty ground of your own primordial experience, the simply feeling of Being-right now, right here-is it not obvious at once?
So it is a good idea to start simple, I think, and be very careful. There is a spiritual opening in the Kosmos. Let us be careful of how we fill it. The simplest is: Spirit or Emptiness is unqualifiable, but it is not inert and unyielding, for it gives rise to manifestation itself: new forms emerge, and that creativity is ultimate. Emptiness, creativity, holons.
It is flat-out strange that something-that anything-is happening at all. There was nothing then a Big Bang, then here we all are. This is extremely weird.
I am a socialist; of course I am a socialist. To hold a vision that society can be fundamentally different, to believe that all people can be equal - that is not a new idea.
You can always cope with the present moment, but you cannot cope with something that is only a mind projection - you cannot cope with the future.
What happens then is like what happens when we separate a jigsaw puzzle into its fuve hundred pieces: The over-all picture disappears. This is the state of modern medicine: It has lost the sense of the unity of man. Such is the price it has paid for its scientific progress. It has sacrificed art to science.
If I have not been exposed and am not in any danger of pursuit. But I have been exposed, I am pursued - by myself! That is a pursuer that does not readily let go.
When the Pleiades and the wind in the grass are no longer a part of the human spirit, a part of very flesh and bone, man becomes, as it were, a kind of cosmic outlaw, having neither the completeness nor integrity of the animal nor the birthright of a true humanity.
Indeed, at hearing the news that 'the old god is dead', we philosophers and 'free spirits' feel illuminated by a new dawn; our heart overflows with gratitude, amazement, forebodings, expectation - finally the horizon seems clear again, even if not bright; finally our ships may set out again, set out to face any danger; every daring of the lover of knowledge is allowed again; the sea, our sea, lies open again; maybe there has never been such an 'open sea'.
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