I am like a man so busy in letting rooms in one end of his house, that he can't stop to put out the fire that is burning the other.
Abraham LincolnRead
The very spot where grew the bread that formed my bones, I see. How strange, old field, on thee to tread, and feel I'm part of thee.
Interpretation
This quote reflects a deep connection to the land and its role in shaping one's identity.
Abraham Lincoln's quote speaks to the profound relationship between a person and the land from which they come. It emphasizes how nature and our surroundings contribute to our identity and physical being, illustrating the idea that we are inextricably linked to the earth that nurtures us. The 'old field' symbolizes both a literal and metaphorical grounding, acknowledging the history and sustenance that the land provides.
In practice
In a graduation speech emphasizing roots and heritage.
I am like a man so busy in letting rooms in one end of his house, that he can't stop to put out the fire that is burning the other.
Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right.
Give me six hours to chop down a tree and I will spend the first four sharpening the axe.
How many legs does a dog have if you call the tail a leg? Four. Calling a tail a leg doesn't make it a leg.
For it has been said, all that a man hath will he give for his life; and while all contribute of their substance the soldier puts his life at stake, and often yields it up in his country's cause. The highest merit, then is due to the soldier.
And having thus chosen our course, without guile, and with pure purpose, let us renew our trust in God, and go forward without fear, and with manly hearts.
Yes. He is quite a good fellow - nobody's enemy but his own.
Life results from the non-random survival of randomly varying replicators. The watchmaker is blind
Freedom is the very essence of our economy and society. Without freedom the human mind is prevented from unleashing its creative force. But what is also clear is that this freedom does not stand alone. It is freedom in responsibility and freedom to exercise responsibility.
Neither science, nor the politics in power, nor the mass media, nor business, nor the law nor even the military are in a position to define or control risks rationally.
The prevalence of suicide, without doubt, is a test of height in civilization; it means that the population is winding up its nervous and intellectual system to the utmost point of tension and that sometimes it snaps.
If we are not even free anymore to decide something as basic as what we wish to eat or drink, how much freedom do we really have left?
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