It happens that the stage sets collapse. Rising, streetcar, four hours in the office or the factory, meal, streetcar, four hours of work, meal, sleep, and Monday Tuesday Wednesday Thursday Friday and Saturday according to the same rhythm – this path is easily followed most of the time. But one day the “why” arises and everything begins in that weariness tinged with amazement.
Interpretation
Camus reflects on the monotony of daily life and the existential questioning that emerges from it.
In this quote, Albert Camus illustrates the cyclical and often monotonous nature of human existence, emphasizing how people can become trapped in a routine that lacks deeper meaning. He suggests that amidst the repetitive tasks of daily life, there comes a moment when one questions the purpose behind it all, leading to a sense of weariness mixed with a profound sense of wonder about life itself.
In practice
This quote can be used in a motivational speech addressing the need for introspection and finding meaning in life.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
Between history and the eternal I have chosen history because I like certainties. Of it, at least, I am certain, and how can I deny this force crushing me.
Don't wait for the last judgment - it takes place every day.
A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.
At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
Belief is in a sense passive, an agreement or acceptance only; faith is active and positive, embracing such reliance and confidence as will lead to works. Faith in Christ comprises belief in Him, combined with trust in Him. One cannot have faith without belief; yet he may believe and still lack faith. Faith is vivified, vitalized, living belief.
A person can only be born in one place. However, he may die several times elsewhere: in the exiles and prisons, and in a homeland transformed by the occupation and oppression into a nightmare.
Books say: she did this because. Life says: she did this. Books are where things are explained to you, life where things aren't.
In reality, I am more a professor, one who reflects and mediates on spiritual questions. Practical governance is not my strong point, and this is certainly a weakness. But I do not see myself as a failure. For eight years, I carried out my work.
I never felt any attraction towards violence. I never tried to express myself through violence. Violence is a language.
Our object now, as then, is to vindicate the principles of peace and justice in the life of the world as against selfish and autocratic power, and to set up among the really free and self-governed peoples of the world such a concert of purpose and of action as will henceforth insure the observance of those principles.
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