In idling, the motor's running, but you're letting your mind take in anything. Things pop into it. Those are the gifts of subterranean conscious.
Mortimer AdlerRead
The only standard we have for judging all of our social, economic, and political institutions and arrangements as just or unjust, as good or bad, as better or worse, derives from our conception of the good life for man on earth, and from our conviction that, given certain external conditions, it is possible for men to make good lives for themselves by their own efforts.
Interpretation
Our judgment of institutions depends on our vision of a good life and the belief in our ability to create it.
Mortimer Adler emphasizes that the assessment of our social, economic, and political systems as just or unjust is rooted in our understanding of what constitutes a good life. He suggests that we must believe in our capacity to improve our lives through our own actions, which in turn shapes how we evaluate the effectiveness and fairness of our institutions.
In practice
This quote can be used in a discussion on social justice at a community forum.
In idling, the motor's running, but you're letting your mind take in anything. Things pop into it. Those are the gifts of subterranean conscious.
A good book can teach you about the world and about yourself. You learn more than how to read better; you also learn more about life. You become wiser.
If you are reading in order to become a better reader, you cannot read just any book or article. You will not improve as a reader if all you read are books that are well within your capacity. You must tackle books that are beyond you, or, as we have said, books that are over your head. Only books of that sort will make you stretch your mind. And unless you stretch, you will not learn.
In the case of good books, the point is not to see how many of them you can get through, but how many can get through to you.
If your friend wishes to read your 'Plutarch's Lives,' 'Shakespeare,' or 'The Federalist Papers,' tell him gently but firmly, to buy a copy. You will lend him your car or your coat - but your books are as much a part of you as your head or your heart.
When we ask for love, we don't ask others to be fair to us-but rather to care for us, to be considerate of us. There is a world of difference here between demanding justice... and begging or pleading for love.
[W]hat suffers in the atmosphere of immediacy is analysis. What suffers in this search for speed is depth. The media in the wealthy world are becoming increasingly simplistic, superficial, and celebrity-focused.
Whereas the beautiful is limited, the sublime is limitless, so that the mind in the presence of the sublime, attempting to imagine what it cannot, has pain in the failure but pleasure in contemplating the immensity of the attempt
Those issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.
There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible.
Life is merely a fracas on an unmapped terrain, and the universe a geometry stricken with epilepsy.
The first step in liquidating a people is to erase its memory. Destroy its books, its culture, its history. Then have somebody write new books, manufacture a new culture, invent a new history. Before long that nation will begin to forget what it is and what it was... The struggle of man against power is the struggle of memory against forgetting.
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