I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
Mikhail BakuninRead
The star of revolution will rise high above the streets of Moscow, from a sea of blood and fire, and turn into a lodestar to lead a liberated humanity
Interpretation
Revolution can transform society through struggle, becoming a guiding light for humanity's liberation.
Mikhail Bakunin's quote emphasizes the transformative nature of revolution, suggesting that through great sacrifice and turmoil, a new direction for humanity can emerge. The imagery of a 'lodestar' implies that from the chaos symbolized by 'blood and fire,' a clear and guiding force can arise that inspires people towards a more liberated existence, reflecting Bakunin's anarchist philosophy advocating for freedom and change.
In practice
This quote is perfect for discussing the philosophical underpinnings of revolutionary movements in a history class.
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
We must overthrow the material and moral conditions of our present-day life. . . . We must first purify our atmosphere and completely transform the milieu in which we live; for it corrupts our instinct and our will, and constricts our heart and our intelligence
The liberty of man consists solely in this, that he obeys the laws of nature because he has himself recognized them as such, and not because they have been imposed upon him externally by any foreign will whatsoever, human or divine, collective or individual.
By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward.
By striving to do the impossible, man has always achieved what is possible.
This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other.
I assume that the proper study of interaction is not the individual and his psychology, but rather the syntactical relations among the acts of different persons mutually present to another.
The way to deal with superstition is not to be polite to it, but to tackle it with all arms, and so rout it, cripple it, and make it forever infamous and ridiculous. Is it, perchance, cherished by persons who should know better? Then their folly should be brought out into the light of day, and exhibited there in all its hideousness until they flee from it, hiding their heads in shame.
A cultural fixation on female thinness is not an obsession about female beauty but an obsession about female obedience.
...and gradually his face assumed the expressions which are so often found among rich people - the expressions of discontent, of sickliness, of displeasure, of idleness, of lovelessness. Slowly the soul sickness of the rich crept over him.
It is the distinguishing glory of Christianity not to rest satisfied with superficial appearances, but to rectify the motives, and purify the heart.
In the poor and outcast we see Christβs face; by loving and helping the poor, we love and serve Christ.
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