Men are but children of a larger growth, Our appetites as apt to change as theirs, And full as craving too, and full as vain.
John DrydenRead
What, start at this! when sixty years have spread. Their grey experience o'er thy hoary head? Is this the all observing age could gain? Or hast thou known the world so long in vain?
Interpretation
This quote reflects on the passage of time and the value of lived experiences.
In this quote, John Dryden questions whether a lifetime of experiences has led to meaningful insights or whether it has all been in vain. It serves as a contemplation of the wisdom that comes with age and the expectations that one might have from their accumulated knowledge and experiences over sixty years.
In practice
This quote could be used in a graduation speech to emphasize the importance of reflecting on one's life experiences.
Men are but children of a larger growth, Our appetites as apt to change as theirs, And full as craving too, and full as vain.
Of no distemper, of no blast he died, _x000D_ But fell like autumn fruit that mellow'd long: _x000D_ Even wonder'd at, because he dropp'd no sooner. _x000D_ Fate seem'd to wind him up for fourscore years; _x000D_ Yet freshly ran he on ten winters more; _x000D_ Till like a clock worn out with eating time, _x000D_ The wheels of weary life at last stood still.
Or hast thou known the world so long in vain?
Shame on the body for breaking down while the spirit perseveres.
Love reckons hours for months, and days for years; and every little absence is an age.
And write whatever Time shall bring to pass_x000D_ _x000D_ With pens of adamant on plates of brass.
It's amazing how easily people are led to fury and chaos. Unhappy people with guns are not going to make this country great.
The calm man is not the man who is dull. You must not mistake Sattva for dullness or laziness. The calm man is the one who has control over the mind waves. Activity is the manifestation of inferior strength, calmness, of the superior.
Those who know the true use of money, and regulate the measure of wealth according to their needs, live contented with few things.
To develop our real selves, we need time alone for thought and meditation. To be always giving out and never pumping in, the well runs dry.
The third class consists of men to whom nothing seems great but reason. If force interests them, it is not in its exertion, but in that it has a reason and a law. For men of the first class, nature is a picture; for men of the second class, it is an opportunity; for men of the third class, it is a cosmos, so admirable, that to penetrate to its ways seems to them the only thing that makes life worth living. These are the men whom we see possessed by a passion to learn.
We swallow with one gulp the lie that flatters us, and drink drop by drop the truth which is bitter to us.
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