You create a path of your own by looking within yourself and listening to your soul, cultivating your own ways of experiencing the sacred and then practicing it. Practicing until you make it a song that sings you.
Sue Monk KiddRead
Still everyone, including the abbot, had said that he was running away from his grief. They'd had no idea what they were talking about. He'd cradled his grief, almost to the point of loving it. For so long he refused to give it up, because leaving it behind was like leaving her.
Interpretation
Grief can be a profound attachment that one struggles to let go of.
This quote reflects the deep emotional connection that individuals can develop with their grief, suggesting that grieving is not just a process of loss but also a complex relationship with the memories and feelings tied to the person who has passed. The speaker finds solace in embracing their grief, indicating that for them, to move on feels akin to abandoning the memory and love associated with the deceased.
In practice
During a speech at a memorial service, one might say: 'As Sue Monk Kidd reminds us, sometimes we must embrace our grief, for it is a reflection of our love.'
You create a path of your own by looking within yourself and listening to your soul, cultivating your own ways of experiencing the sacred and then practicing it. Practicing until you make it a song that sings you.
Finally, I began to write about becoming an older woman and the trepidation it stirred. The small, telling "betrayals" of my body. The stalled, eerie stillness in my writing, accompanied by an ache for some unlived destiny. I wrote about the raw, unsettled feelings coursing through me, the need to divest and relocate, the urge to radically simplify and distill life into a new, unknown meaning.
I watched him, filled with tenderness and ache, wondering what it was that connected us. Was it the wounded places down inside people that sought each other out, that bred a kind of love between them?
I felt amazed at the choosing one had to do, over and over a million times daily--choosing love, then choosing it again...how loving and being in love could be so different.
Where do you come from?"...This is the number one most-asked question in all of South Carolina. We want to know if you are one of us, if your cousin knows our cousin, if your little sister went to school with our big brother, if you go to the same Baptist church as our ex-boss. We are looking for ways our stories fit together.
Back in the autumn I had awakened to a growing darkness and cacophony, as if something in the depths were crying out. A whole chorus of voices. Orphaned voices. They seemed to speak for all the unlived parts of me, and they came with a force and dazzle that I couldn't contain. They seemed to explode the boundaries of my existence. I know now that they were the clamor of a new self struggling to be born.
In this world, time has three dimensions, like space. Just as an object may move in three perpendicular directions, corresponding to horizontal, vertical, and longitudinal, so an object may participate in three perpendicular futures. Each future moves in a different direction of time. Each future is real. At every point of decision, the world splits into three worlds, each with the same people, but different fates for those people. In time, there are an infinity of worlds.
One cannot walk through an assembly factory and not feel that one is in Hell.
How can we resent the life we've created for ourselves? Who's to blame, who's to credit, but us? Who can change it, any time we wish, but us?
God created hand, head, and heart; the hand for the deed, the head for the world, the heart for mysticism.
Man... knows only when he is satisfied and when he suffers, and only his sufferings and his satisfactions instruct him concerning himself, teach him what to seek and what to avoid. For the rest, man is a confused creature; he knows not whence he comes or whither he goes, he knows little of the world, and above all, he knows little of himself.
Penal law was not created by the common people, nor by the peasantry, nor by the proletariat, but entirely by the bourgeoisie as an important tactical weapon in this system of divisions which they wished to introduce.
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