...we shall board our imagined ship and wildly sail among sacred islands of the mad till death shatters the fabulous stars and makes us real.
I am still raw. I say I may be back. You know what lies are for. Even in your Zen heaven we shan't meet.
Interpretation
What this quote means
This quote reflects the speaker's struggle with authenticity and the inevitability of human connection despite personal turmoil.
In this quote, Sylvia Plath expresses a sense of vulnerability and uncertainty about her state of being. The reference to being 'raw' suggests an openness about her emotions and experiences, while the mention of lies indicates an awareness of the complexities of truth and perception in relationships. The juxtaposition of 'Zen heaven' with the idea that they shan't meet underscores an existential contemplation on isolation and connection, evoking the bittersweet nature of human interactions.
Themes
In practice
Example use cases
In a poetry reading discussing personal struggles and authenticity.
More from Sylvia Plath
All quotes βThe hardest thing, I think, is to live richly in the present, without letting it be tainted & spoiled out of fear for the future or regret for a badly-managed past.
It is as if my life were magically run by two electric currents: joyous positive and despairing negative--which ever is running at the moment dominates my life, floods it.
You walked in, laughing, tears welling confused, mingling in your throat. How can you be so many women to so many people, oh you strange girl?
I keep wanting to crawl back into the womb.
It's the living, the eating, the sleeping that everyone needs. Ideas don't matter so much after all. My three best friends are Catholic. I can't see their beliefs, but I can see the things they love to do on earth. When you come right down to it, I do believe in the freedom of the individual.
Similar quotes
On a single winged word hath hung the destiny of nations.
The more freedom is extended to business, the more prisons have to be built for those who suffer from that business.
Reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Party, which is collective and immortal.
Until we take how we see ourselves (and how we see others) into account, we will be unable to understand how others see and feel about themselves and their world. Unaware, we will project our intentions on their behavior and call ourselves objective.
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
The best security for civilization is the dwelling, and upon properly appointed and becoming dwellings depends, more than anything else, the improvement of mankind.