Patience patience quotes is bitter, but its fruit is sweet.
Jean-Jacques RousseauRead
In the strict sense of the term, a true democracy has never existed, and never will exist.
Interpretation
What this quote means
Rousseau suggests that a perfect democracy is unattainable, both in the past and future.
In this quote, Jean-Jacques Rousseau expresses a profound skepticism regarding the concept of true democracy, indicating that it has never been genuinely realized and is unlikely to ever materialize. He critiques the nature of democratic systems, perhaps implying that human flaws, societal complexity, and varying interests make it impossible to achieve a perfect democratic society where every individual's voice is equally heard and valued, thus raising questions about the viability of such ideals in governance.
Themes
DemocracyPhilosophyGovernmentSocietyJustice
In practice
Example use cases
This quote can be used in a discussion about political systems in a classroom setting.
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What wisdom can you find that is greater than kindness?
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O love, if I regret the age when one savors you, it is not for the hour of pleasure, but for the one that follows it.
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Those people who treat politics and morality separately will never understand either of them.
Jean-Jacques RousseauRead
As evening approached, I came down from the heights of the island, and I liked then to go and sit on the shingle in some secluded spot by the lake; there the noise of the waves and the movement of the water, taking hold of my senses and driving all other agitation from my soul, would plunge me into delicious reverie in which night often stole upon me unawares.
Jean-Jacques RousseauRead
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What distressed me most - more even than my own folly - was the perplexing question - How can beauty and ugliness dwell so near? Even with her altered complexion and face of dislike; disenchanted of the belief that clung around her; known for a living, walking sepulcher, faithless, deluding, traitorous; I felt, notwithstanding all this, that she was beautiful. Upon this I pondered with undiminished perplexity.
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We are all selfish and I no more trust myself than others with a good motive.
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As no roads are so rough as those that have just been mended, so no sinners are so intolerant as those that have just turned saints.
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We like to continue to believe what we have been accustomed to accept as true, and the resentment aroused when doubt is cast upon any of our assumptions leads us to seek every manner of excuse for clinging to them. The result is that most of our so-called reasoning consists in finding arguments for going on believing as we already do.
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What meaning has such meditation? There is no meaning; there is no utility. But in that meditation there is a movement of great ecstasy which is not to be confounded with pleasure. It is this ecstasy which gives to the eye, to the brain and to the heart, the quality of innocency. Without seeing life as something totally new, it is a routine, a boredom, a meaningless affair. So meditation is of the greatest importance. It opens the door to the incalculable, to the measureless.
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Superstition is an enemy to civil liberty.
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