Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
David HumeRead
It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations; or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
Interpretation
The quote challenges the credibility of supernatural claims based on their prevalence among less educated societies.
David Hume suggests that the tendency to believe in supernatural events is more common in uneducated or 'barbarous' cultures. He posits that even if a civilized society entertains such beliefs, they likely inherited them from their less civilized predecessors, thereby questioning the validity and rationality of supernatural claims.
In practice
In a philosophy class discussing epistemology, one might reference Hume's quote to argue against the credibility of supernatural claims.
Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
All that belongs to human understanding, in this deep ignorance and obscurity, is to be sceptical, or at least cautious, and not to admit of any hypothesis whatever, much less of any which is supported by no appearance of probability.
The great end of all human industry is the attainment of happiness
There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
As gun owners, my husband and I understand that the Second Amendment is most at risk when a criminal or deranged person commits a gun crime. These acts only embolden those who oppose gun ownership. Promoting responsible gun laws protects the Second Amendment and reduces lives lost from guns.
Even though its common knowledge these days, it never ceases to amaze me that all the richness of our mental life - all our feelings, our emotions, our thoughts, our ambitions, our love life, our religious sentiments and even what each of us regards us his own intimate private self - is simply the activity of these little specks of jelly in your head, in your brain. There is nothing else.
There are massive efforts on the part of the internet's corporate owners to try to direct it to become a technique of marginalisation and control.
The saddest thing I can imagine is to get used to luxury.
I remember, I remember The fir-trees dark and high; I used to think their slender tops Were close against the sky; It was a childish ignorance, But now 't is little joy To know I'm farther off from heaven Than when I was a boy.
I have no desire to crow over anybody or to see anybody eating crow, figuratively or otherwise. We should all get together and make a country in which everybody can eat turkey whenever he pleases.
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