For immigrant women, fighting for some of the standard platforms of the women's movement may feel unthinkable when deportation is staring you in the face every day.
Pramila JayapalRead
Having a strong race lens means you understand racism is threaded through and institutionalized in all of our systems and our very perceptions, threaded through how someone looks at you, treats you, thinks about you and your potential.
Interpretation
A strong understanding of race reveals how deeply entrenched racism is in society and individual perceptions.
This quote by Pramila Jayapal emphasizes the critical importance of recognizing the pervasive and systemic nature of racism in our world. It suggests that racism is not just an individual bias but is woven into the fabric of societal institutions and influences how we perceive and interact with each other, impacting judgments about someone's worth and potential based on their appearance.
In practice
In a diversity training seminar to illustrate the impact of racism in workplace dynamics.
For immigrant women, fighting for some of the standard platforms of the women's movement may feel unthinkable when deportation is staring you in the face every day.
If there is one thing that resonates for women, it is that regardless of where we come from or what we look like, we want to be fully recognized for the breadth of our contributions.
I am not a woman on Monday, an immigrant on Tuesday, a worker on Wednesday, and a mom on Thursday, I am all of those things all of the time, and I am going to fight for all of those things all of the time.
Every hour that goes by with family separation policies in effect is another hour that mothers weep thinking of their children, another hour that kids are fearfully wondering where their parents have been taken, another hour that trauma deepens.
Manhattanism is the one urbanistic ideology that has fed, from its conception, on the splendors and miseries of the metropolitan condition—hyper-density—without once losing faith in it as the basis for a desirable modern culture. Manhattan's architecture is a paradigm for the exploitation of congestion.
There comes a time in every man's life when he's consumed by the desire to spit on his palms, hoist the black flag and start cutting throats.
For the historian everything begins and ends with time, a mathematical, godlike_x000D_ _x000D_ time, a notion easily mocked, time external to men, 'exogenous,' as economists_x000D_ _x000D_ would say, pushing men, forcing them, and painting their own individual times_x000D_ _x000D_ the same color: it is, indeed, the imperious time of the world.
Death is a graduation. When we're taught all the things we came to teach, learned all the things we came to learn, then we're allowed to graduate.
Repentance is the key with which we can unlock the prison from inside. We hold that key within our hands, and agency is ours to use it.
Our conscious motivations, ideas, and beliefs are a blend of false information, biases, irrational passions, rationalizations, prejudices, in which morsels of truth swim around and give the reassurance albeit false, that the whole mixture is real and true. The thinking processes attempt to organize this whole cesspool of illusions according to the laws of plausibility. This level of consciousness is supposed to reflect reality; it is the map we use for organizing our life.
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