As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
We are such stuff as dreams are made on; and our little life is rounded with a sleep.
Interpretation
This quote suggests that our existence is fleeting and shaped by our dreams and experiences.
In this quote from Shakespeare's 'The Tempest', the playwright reflects on the ephemeral nature of life and how our dreams and aspirations are integral to our identity. It implies that life is a fragile, temporary experience, much like a dream that fades upon waking, urging us to contemplate the significance of our experiences and the inevitable end that comes with life.
In practice
Use this quote in a speech about the importance of pursuing one's dreams.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
To wait. In our lives we know joy, anger, sorrow, and a hundred other emotions, but these emotions all together occupy a bare one percent of our time. The remaining ninety-nine percent is just living in waiting. I wait in momentary expectation, feeling as though my breasts are being crushed, for the sound in the corridor of the footsteps of happiness. Empty. Oh, life is too painful, the reality that confirms the universal belief that it is best not to be born.
Sentimentality - that's what we call the sentiment we don't share.
The faintest gleam of their lost memories glimmered for the briefest moment in their hearts.
Islamophobia, in all its guises, seeks to minimise the importance of the individual and maximise the importance of the group. Yet our instinctive stance ought to be one of suspicion towards such endeavours. For individuals are undeniably real. Groups, on the other hand, are assertions of opinion.
A system of limitless individual choices, with respect to communications, is not necessarily in the interest of citizenship and self-government.
If you stick a knife nine inches into my back and pull it out three inches, that is not progress.
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