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Suddenly absurdism wasn’t an intellectual abstraction, it was actually realism. You could see the way that wealth was begetting wealth, wealth was begetting comfort — and that the cumulative effect of an absence of wealth was the erosion of grace.
George Saunders
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Interpretation

What this quote means

The quote reflects on the tangible impacts of wealth and poverty, highlighting how they influence society and individual dignity.

In this quote, George Saunders discusses how the concept of absurdism transforms from a theoretical idea into a relatable reality. He observes that the continuous accumulation of wealth leads to increased comfort for some, while the lack of wealth results in diminishing grace and dignity for others. The statement suggests that the socioeconomic divide not only shapes material conditions but also profoundly affects the human experience and societal values.

Themes

WealthAbsurdismRealismSocietyDignityGrace

In practice

Example use cases

This quote can be used in discussions about socioeconomic disparities in a community meeting.

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I think that's one of the maybe under-discussed aspects of process - the difference between a good writing day and a bad one is the quality of the split-second decisions you made.
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I still believe that capitalism is too harsh and I believe that, even within that, there is a lot of satisfaction and beauty if you happen to be one of the lucky ones, although that doesn't eradicate the reality of the suffering. It's all true at once, kind of humming and sublime.
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Down in the city are the nice houses and the so-so houses and the lovers making out in dark yards and the babies crying for their moms, and I wonder if, other than Jesus, has this ever happened before. Maybe it happens all the time. Maybe there's angry dead all over, hiding in rooms, covered with blankets, bossing around their scared, embarrassed relatives. Because how would we know?
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What a powerful thing to know: That one's own desires are mappable onto strangers; that what one finds in oneself will most certainly be found in The Other.
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When you read a short story, you come out a little more aware and a little more in love with the world around you. What I want is to have the reader come out just 6 percent more awake to the world.
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I don't think much new ever happens. Most of us spend our days the same way people spent their days in the year 1000: walking around smiling, trying to earn enough to eat, while neurotically doing these little self-proofs in our head about how much better we are than these other slobs, while simultaneously, in another part of our brain, secretly feeling woefully inadequate to these smarter, more beautiful people.
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