Suppose, my dear Chadd, suppose it is we who are the idiots because we are not afraid of devils in the dark?
Interpretation
This quote suggests that fear may disguise ignorance, challenging the idea of who is truly enlightened.
In this quote, Chesterton presents a thought-provoking perspective on fear and ignorance. He suggests that those who are unafraid of the unknown—symbolized by 'devils in the dark'—might be perceived as foolish by others. Conversely, it raises the possibility that those who live in constant fear of the uncertain may be the true 'idiots', as their fears can blind them to knowledge and understanding. It encourages introspection regarding what fear means and how it influences our perceptions of reality.
In practice
This quote can be used in a motivational speech about confronting fears.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
We often move away from pain, which is helpful only before being hurt. Once in pain, it seems the only way out is through. Like someone falling off a boat, struggling to stay above the water only makes things worse. We must accept we are there and settle enough so we can be carried by the deep. The willingness to do this is the genesis of faith, the giving over to currents larger than us. Even fallen leaves float in lakes, demonstrating how surrender can hold us up.
I worked in television; I'm the Failed Pilot Queen, I've done so many television shows, pilots, theater ... when you do it for so long, I'm telling you, you get to the point where it becomes varied because you take what's available for a number of reasons. It's just an occupational hazard.
Is the distinction between living for Christ and dying for Him so great? Is not the second the logical conclusion of the first?
Take what's useful, discard what is not.
Prosperity isn't defined by money alone; it encompasses time, love, success, joy, comfort, beauty, and wisdom.
What is the most precious thing in the world? I see now that it is the knowledge that you have no part in injustice. Injustice is stronger than you, it always was and always will be, but let it not be done through you.
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