The more research you do, the more at ease you are in the world you're writing about. It doesn't encumber you, it makes you free.
A. S. ByattRead
I am not sure how much good is done by moralising about fairy tales. This can be unsubtle - telling children that virtue will be rewarded, when in fact it is mostly simply the fact of being the central character that ensures a favourable outcome. Fairy tales are not, on the whole, parables.
Interpretation
The quote questions the effectiveness of imparting moral lessons through fairy tales, suggesting that outcomes are often based on narrative roles rather than virtues.
A. S. Byatt critiques the common practice of moralizing fairy tales, which often imply that being virtuous will lead to a rewarding outcome. Instead, she argues that these stories typically favor the main character regardless of their moral standing, highlighting that narrative structure plays a significant role in determining outcomes rather than ethical behavior.
In practice
During a lesson on storytelling, one might reference this quote to emphasize the difference between fiction and moral lessons.
The more research you do, the more at ease you are in the world you're writing about. It doesn't encumber you, it makes you free.
It's because I'm a feminist that I can't stand women limiting other women's imaginations. It really makes me angry.
Why do we take pleasure in gruesome death, neatly packaged as a puzzle to which we may find a satisfactory solution through clues - or if we are not clever enough, have it revealed by the all-powerful tale-teller at the end of the book? It is something to do with being reduced to, and comforted by, playing by the rules.
Never stop paying attention to things. Never make your mind up finally. Do not hold beliefs.
Only write to me, write to me, I love to see the hop and skip and sudden starts of your ink.
I am a creature of my pen. My pen is the best of me.
Missionary work is not easy because salvation is not a cheap experience.
...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.
Nonviolence against humans cannot take firm hold in society as long as brutality and violence are practiced toward other animals.
The intoxication of anger, like that of the grape, shows us to others, but hides us from ourselves.
The indefinite combination of human fallibility and nuclear weapons will lead to the destruction of nations.
They all err - Muslims, Christians, Jews and Magians. There are two kinds of humans - the intelligent, who have no religion, and the religious, who have no intellect.
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