All other swindlers upon earth are nothing to the self-swindlers, and with such pretences did I cheat myself. Surely a curious thing. That I should innocently take a bad half-crown of somebody else's manufacture, is reasonable enough; but that I should knowingly reckon the spurious coin of my own make, as good money!
Interpretation
The quote reflects the concept of self-deception and the complexity of personal accountability.
Charles Dickens highlights the ironic nature of self-swindling, where one can deceive oneself more profoundly than being deceived by others. The quote suggests that it's not just the external frauds that are harmful, but the internal fraud of believing in our own misconceptions and lies, which can lead to a more significant personal downfall.
In practice
During a philosophical discussion about integrity, one might quote this to emphasize the importance of self-awareness.
I recollected one story there was in the village, how that on a certain night in the year (it might be that very night for anything I knew), all the dead people came out of the ground and sat at the heads of their own graves till morning.
A silent look of affection and regard when all other eyes are turned coldly away-the consciousness that we possess the sympathy and affection of one being when all others have deserted us-is a hold, a stay, a comfort, in the deepest affliction, which no wealth could purchase, or power bestow.
Heaven knows we need never be ashamed of our tears, for they are rain upon the blinding dust of earth, overlying our hard hearts. I was better after I had cried, than before--more sorry, more aware of my own ingratitude, more gentle.
There are not a few among the disciples of charity who require, in their vocation, scarcely less excitement than the votaries of pleasure in theirs.
You might, from your appearance, be the wife of Lucifer,” said Miss Pross, in her breathing. “Nevertheless, you shall not get the better of me. I am an Englishwoman.
Christmas is a poor excuse every 25th of December to pick a man's pockets.
All which is beautiful and noble is the result of reason and calculation.
I am a child of God. I always carry that with me.
The problem in the world is the oppression of man by man; it this which threatens existence.
Liberty is to faction, what air is to fire, an aliment without which it instantly expires. But it could not be a less folly to abolish liberty, which is essential to political life, because it nourishes faction, than it would be to wish the annihilation of air, which is essential to animal life, because it imparts to fire its destructive agency.
The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
Tell me, he said, "What is this thing about time? Why is it better to be late than early? People are always saying, we must wait, we must wait. what are they waiting for?" "Well […] I guess people wait in order to make sure of what they feel." "And when you have waited—-has it made you sure?
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