Some pain is simply the normal grief of human existence. That is pain that I try to make room for. I honor my grief.
Marianne WilliamsonRead
It's tempting, when confronted by political malfeasance, to become so absorbed with its symptom that we give too little attention to treating its cause.
Interpretation
This quote emphasizes the importance of addressing the root causes of political issues rather than just their surface symptoms.
Marianne Williamson highlights the tendency to focus on the visible effects of political corruption and mismanagement, reminding us that true change requires us to identify and confront the underlying issues that contribute to such malfeasance. By advocating for a deeper analysis, she encourages a more profound engagement with political problems rather than merely reacting to their manifestations.
In practice
During a political debate, to emphasize the importance of addressing root issues instead of just symptoms.
Some pain is simply the normal grief of human existence. That is pain that I try to make room for. I honor my grief.
As we become purer channels for God's light, we develop an appetite for the sweetness that is possible in this world. A miracle worker is not geared toward fighting the world that is, but toward creating the world that could be.
Governments move armies, but only individuals can move hearts.
The world is in trouble. Many have prayed. God sent help. God sent you.
Once we truly understand that God's will is that we be happy, we no longer feel the need to ask for anything other than that God's will be done.
A queen is wise. She has earned her serenity, not having had it bestowed on her but having passer her tests. She has suffered and grown more beautiful because of it. She has proved she can hold her kingdom together. She has become its vision. She cares deeply about something bigger than herself. She rules with authentic power.
Ask yourself these two questions: Do I remember at every moment that I am dying, and that everyone and everything else is, and so treat all beings at all times with compassion? Has my understanding of death and impermanence become so keen and so urgent that I am devoting every second to the pursuit of enlightenment? If you can answer "yes" to both of these, then you really understand impermanence.
The idea that God could only forgive our sins by having his son tortured to death as a scapegoat is surely, from an objective point of view, a deeply unpleasant idea. If God wanted to forgive us our sins, why didn't he just forgive them? Why did he have to have his son tortured?
For men are not equal: thus speaks justice.
I was rather literary in college—one year I wrote a series of very solemn and obvious editorials for the 'Yale News.'—and now I was going to bring back all such things into my life and become again that most limited of all specialists, the 'well-rounded man.' This isn’t just an epigram—life is much more successfully looked at from a single window, after all.
From forty years' experience of the wretched guess-work of the newspapers of what is not done in open daylight, and of their falsehood even as to that, I rarely think them worth reading, and almost never worth notice.
While in a vintage restaurant..."the past isn't quaint while you're in it. Only at a safe distance, later, when you see it as decor, not as the shape your life's been squeezed into.
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