It is a terrible thought, that nothing is ever forgotten; that not an oath is ever uttered that does not continue to vibrate through all times, in the wide spreading current of sound; that not a prayer is lisped, that its record is not to be found st
Interpretation
This quote explores the permanence of our words and actions, suggesting that they have lasting effects through time.
William Cowper's quote reflects on the profound idea that every spoken word, oath, or prayer leaves an indelible mark on the universe. It suggests that our expressions carry significance beyond the moment they are uttered, reverberating through time and affecting the world around us. This invites us to consider the weight of our words and the responsibility we have to speak thoughtfully.
In practice
This quote can be used in a speech about the importance of integrity and the lasting effects of promises.
Knowledge, a rude unprofitable mass, the mere materials with which wisdom builds, till smoothed and squared and fitted to its place, does but encumber whom it seems to enrich. Knowledge is proud that he has learned so much; wisdom is humble that he knows no more.
This cabin, Mary, in my sight appears,_x000D_ _x000D_ Built as it has been in our waning years,_x000D_ _x000D_ A rest afforded to our weary feet,_x000D_ _x000D_ Preliminary to - the last retreat.
Strength may wield the ponderous spade, May turn the clod, and wheel the compost home; But elegance, chief grace the garden shows, And most attractive, is the fair result Of thought, the creature of a polished mind.
No wisdom that she may gain by experience and reflection hereafter, will compensate the loss of her present hilarity.
Even in the stifling bosom of the town,_x000D_ _x000D_ A garden, in which nothing thrives, has charms_x000D_ _x000D_ That soothes the rich possessor; much consol'd,_x000D_ _x000D_ That here and there some sprigs of mournful mint,_x000D_ _x000D_ Or nightshade, or valerian, grace the well_x000D_ _x000D_ He cultivates.
Now stir the fire, and close the shutters fast, Let fall the curtains, wheel the sofa around, And while the bubbling and loud-hissing urn Throws up a steamy column, and the cups That cheer but not inebriate, wait on each, So let us welcome peaceful evening in
To make an omelette, you need not only those broken eggs but someone 'oppressed' to beat them: every revolutionist is presumed to understand that, and also every woman, which either does or does not make 51 percent of the population of the United States a potentially revolutionary class.
Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle there is no progress.
I'm not interested in using my father's death as some touch point for why I've become an actor - it's grossly opportunistic.
Politics draws lines between people; in contrast, Jesus' love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It simply means that as we do so we must not let the rules of power displace the command to love.
Man is in need if a symbolical life- badly in need. We only live banal, ordinary, rational or irrational things- but we have no symbolic life. Where do we live symbolically? Nowhere except where we participate in the ritual of life
The argument that someone is a bad man is an inadequate argument for war and certainly an inadequate and unacceptable argument for regime change.
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