We should every night call ourselves to an account: What infirmity have I mastered today? What passions opposed! What temptation resisted? What virtue acquired?
Seneca The ElderRead
We can be thankful to a friend for a few acres or a little money; and yet for the freedom and command of the whole earth, and for the great benefits of our being, our life, health, and reason, we look upon ourselves as under no obligation.
Interpretation
We often express gratitude for material gifts, but we tend to overlook our deeper obligations for life's fundamental blessings.
In this quote, Seneca the Elder highlights the irony of human gratitude, suggesting that while we readily appreciate minor gifts from friends, we take for granted the more profound aspects of existence, such as life, health, and the faculties that allow us to reason. He encourages us to recognize the greater responsibilities and gratitude we owe for these essential aspects of our lives, instead of just focusing on superficial or tangible assets.
In practice
In a speech about appreciating the essentials of life.
We should every night call ourselves to an account: What infirmity have I mastered today? What passions opposed! What temptation resisted? What virtue acquired?
True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing.
The sun also shines on the wicked.
Let us be brave in the face of adversity.
The courts of kings are full of people, but empty of friends.
What you think about yourself is much more important than what others think of you.
I used to very politely say that if there is free will then it's in all sorts of boring places, like whether you're going to pick up this or that fork as you begin your meal. There really is none: It's all biology.
The notion that one will not survive a particular catastrophe is, in general terms, a comfort since it is equivalent to abolishing the catastrophe.
Tragedy is restful: and the reason is that hope, that foul, deceitful thing, has no part in it.
He who is firm in will molds the world to himself.
To be obsessed by the idea of freedom, for instance, is itself a form of slavery. Such people are in the chains of the hope of freedom, and are therefore able to do little else than struggle with them.
If we lived in a State where virtue was profitable, common sense would make us good, and greed would make us saintly. And we'd live like animals or angels in the happy land that /needs/ no heroes. But since in fact we see that avarice, anger, envy, pride, sloth, lust and stupidity commonly profit far beyond humility, chastity, fortitude, justice and thought, and have to choose, to be human at all... why then perhaps we /must/ stand fast a little --even at the risk of being heroes.
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