Without a global revolution in the sphere of human consciousness a more humane society will not emerge.
Vaclav HavelRead
There's always something suspect about an intellectual on the winning side.
Interpretation
The quote suggests that those who are intellectually dominant in a successful position may be viewed with skepticism.
Vaclav Havel's quote implies that intellectuals or thinkers who support a prevailing ideology or position may lack critical integrity or authenticity. It raises questions about the relationship between power, intellect, and moral responsibility, suggesting that success can breed a form of complacency that undermines genuine critical thought.
In practice
Using this quote during a debate about ethics in leadership.
Without a global revolution in the sphere of human consciousness a more humane society will not emerge.
Ownership is not a vice, not something to be ashamed of, but rather a commitment, and an instrument by which the general good can be served.
In my opinion, theater shouldn't give advice to citizens.
Sometimes I wonder if suicides aren't in fact sad guardians of the meaning of life.
The exercise of power is determined by thousands of interactions between the world of the powerful and that of the powerless, all the more so because these worlds are never divided by a sharp line: everyone has a small part of himself in both.
Human rights, human freedoms... and human dignity have their deepest roots somewhere outside the perceptible world... while the state is a human creation, human beings are the creation of God.
History has its truth, and so has legend. Legendary truth is of another nature than historical truth. Legendary truth is invention whose result is reality. Furthermore, history and legend have the same goal; to depict eternal man beneath momentary man.
Nobody understood The Reoccurring Dream, but after September 11, when we were coerced to do a national duty and go out and shop, surely people could begin to see what I was getting at.
Making fake biography, false history, concocting a half-imaginary existence out of the actual drama of my life is my life.
And he began to see the truth, that Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark.
It might reasonably be maintained that the true object of all human life is play. Earth is a task garden; heaven is a playground. To be at last in such secure innocence that one can juggle with the universe and the stars, to be so good that one can treat everything as a joke - that may be, perhaps, the real end and final holiday of human souls.
And the worst possible thing we could know β worse than knowing of our descent from a mass of microorganisms β is that we are nobodies not somebodies, puppets not people.
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