What does it mean, exactly, for a given system to be a 'neural correlate of consciousness'?
David ChalmersRead
There's certainly nothing original about the observation that conscious experience poses a hard problem.
Interpretation
Conscious experience is complex and difficult to fully understand.
David Chalmers expresses the idea that while many have noted the intricate nature of conscious experience, it remains a challenging topic in philosophy and science. This 'hard problem' of consciousness refers to the difficulty in explaining why and how subjective experiences arise from physical processes in the brain, highlighting the gaps in our understanding of the mind-body relationship.
In practice
In a philosophy class discussing the nature of consciousness.
What does it mean, exactly, for a given system to be a 'neural correlate of consciousness'?
Within psychology and neuroscience, some new and rigorous experimental paradigms for studying consciousness have helped it begin to overcome the stigma that has been attached to the topic for most of this century.
I think that consciousness has always been the most important topic in the philosophy of mind, and one of the most important topics in cognitive science as a whole, but it had been surprisingly neglected in recent years.
To unfold the secret laws and relations of those high faculties of thought by which all beyond the merely perceptive knowledge of the world and of ourselves is attained or matured, is a object which does not stand in need of commendation to a rational mind.
Part of the function of memory is to forget; the omni-retentive mind will break down and produce at best an idiot savant who can recite a telephone book, and at worst a person to whom every grudge and slight is as yesterday's.
Math . . . music .. . starry nights . . . These are secular ways of achieving transcendence, of feeling lifted into a grand perspective. It's a sense of being awed by existence that almost obliterates the self. Religious people think of it as an essentially religious experience but it's not. It's an essentially human experience.
It’s not so much that nothing means anything but more that it keeps meaning nothing. there’s no release, just gurus and self- appointed gods and hucksters. the more people say, the less there is to say. even the best books are dry sawdust.
Justice discards party, friendship, kindred, and is always, therefore, represented as blind.
Let there be nothing within thee that is not very beautiful and very gentle, and there will be nothing without thee that is not beautiful and softened by the spell of thy presence.
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