What does it mean, exactly, for a given system to be a 'neural correlate of consciousness'?
David ChalmersRead
There's certainly nothing original about the observation that conscious experience poses a hard problem.
Interpretation
Conscious experience is complex and difficult to fully understand.
David Chalmers expresses the idea that while many have noted the intricate nature of conscious experience, it remains a challenging topic in philosophy and science. This 'hard problem' of consciousness refers to the difficulty in explaining why and how subjective experiences arise from physical processes in the brain, highlighting the gaps in our understanding of the mind-body relationship.
In practice
In a philosophy class discussing the nature of consciousness.
What does it mean, exactly, for a given system to be a 'neural correlate of consciousness'?
Within psychology and neuroscience, some new and rigorous experimental paradigms for studying consciousness have helped it begin to overcome the stigma that has been attached to the topic for most of this century.
I think that consciousness has always been the most important topic in the philosophy of mind, and one of the most important topics in cognitive science as a whole, but it had been surprisingly neglected in recent years.
He that Opposes his own Judgment against the Current of the Times, ought to be back'd with unanswerable Truths; and he that has that Truth on his Side, is a Fool, as well as a Coward, if he is afraid to own it, because of the Currency or Multitude of other Mens Opinions.
We know of no spectacle more ridiculous—or more contemptible—than that of the religious reactionaries who dare to re-write the history of our republic. Or who try to do so. Is it possible that, in their vanity and stupidity, they suppose that they can erase the name of Thomas Jefferson and replace it with the name of some faith-based mediocrity whose name is already obscure? If so, we cheerfully resolve to mock them, and to give them the lie in their teeth.
Dogs and philosophers do the greatest good and get the fewest rewards.
Odors have an altogether peculiar force, in affecting us through association; a force differing essentially from that of objects addressing the touch, the taste, the sight or the hearing.
A person is neither a thing nor a process but an opening through which the Absolute can manifest.
The belief in authority is the source of conscience; which is therefore not the voice of God in the heart of man, but the voice of some men in man.
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