As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
There's not a note of mine that's worth the noting.
Interpretation
The quote suggests that the speaker's contributions may not hold significant value or attention.
In this quote, Shakespeare expresses humility about his own work or thoughts, implying that they may not be noteworthy or deserving of praise. It reflects a broader philosophical view on the nature of value and recognition in art and creativity, suggesting that what one considers valuable may not resonate with others.
In practice
During a lecture on creativity, one might use this quote to illustrate the concept of self-doubt among artists.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
If you cannot find the truth within yourself, where else do you expect to find it?
We do not want to be reminded that it is we, the indigenous people, who are poor and exploited in the land of our birth. These are concepts which the Black Consciousness approach wishes to eradicate from the black man's mind before our society is driven to chaos by irresponsible people from Coca-cola and hamburger cultural backgrounds.
If one was to think constantly of death, the business of life would stand still
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
We twentieth-century Mexicans, even those of pure Indian descent, look on the pre-Columbian world as a world on the other side, not only distant in time but across the cultural divide.
Most people are prisoners, thinking only about the future or living in the past. They are not in the present, and the present is where everything begins.
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