There is a thing called knowledge of the world, which people do not have until they are middle-aged. It is something which cannot be taught to younger people, because it is not logical and does not obey laws which are constant. It has no rules. Only, in the long years which bring women to the middle of life, a sense of balance develops...when she is beginning to hate her used body, she suddenly finds that she can do it. She can go on living.
Interpretation
Knowledge of the world is gained through life experiences that are often not logical or teachable to the young.
T. H. White's quote reflects on the unique understanding and wisdom that comes with age and experience, particularly for women as they reach middle age. This understanding transcends conventional logic and is shaped by life's complexities, leading to a newfound appreciation for life despite physical changes and challenges. It emphasizes the journey of learning resilience and balance throughout one's life.
In practice
During a discussion on aging at a community meeting, one might quote this to highlight the value of lived experiences.
Kay was older and bigger than the Wart, so that he was bound to win in the end, but he was more nervous and imaginative. He could imagine the effect of each blow that was aimed at him, and this weakened his defense. Wart was only an infuriated hurricane.
The destiny of man is to unite, not to divide.
He did not like the grown-ups who talked down to him, but the ones who went on talking in their usual way, leaving him to leap along in their wake, jumping at meanings, guessing, clutching at known words, and chuckling at complicated jokes as they suddenly dawned. He had the glee of the porpoise then, pouring and leaping through strange seas.
...All endeavours which are directed to a purely worldly end...contain within themselves the germs of their own corruption.
There is one fairly good reason for fighting - and that is, if the other man starts it. You see, wars are a great wickedness, perhaps the greatest wickedness of a wicked species. They are so wicked that they must not be allowed. When you can be perfectly certain that the other man started them, then is the time when you might have a sort of duty to stop them.
Life is too bitter already, without territories and wars and noble feuds
No one is so miserable as the poor person who maintains the appearance of wealth.
After that [father's death] I never cried with any real conviction, nor expected much of anyone's God except indifference, nor loved deeply without fear that it would cost me dearly in pain. At the age of five I had become a skeptic and began to sense that any happiness that came my way might be the prelude to some grim cosmic joke.
Who then is free? The wise man who can govern himself.
It's not enough to do your best; you must know what to do & then do your best.
All honest work is good work; it is capable of leading to self-development, provided the doer seeks to discover the inherent lessons and makes the most of the potentialities for such growth.
True deliverance of man is the deliverance from Avidya i.e. ignorance. It is not in destroying anything that is positive and real, for that cannot be possible, but that which is negative, which obstructs our vision of truth.
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