All novelists should live in two different worlds: a real one and an unreal one.
John FowlesRead
We all want things we can't have. Being a decent human being is accepting that.
Interpretation
Accepting what we cannot have is a part of being a good person.
This quote by John Fowles reflects on the universal human experience of desiring things that are unattainable. It emphasizes the importance of acceptance and maturity in dealing with our desires, suggesting that true decency lies in recognizing our limitations and coming to terms with them rather than succumbing to frustration or envy.
In practice
This quote can be used in a motivational speech about acceptance and personal growth.
All novelists should live in two different worlds: a real one and an unreal one.
There are many reasons why novelists write, but they all have one thing in common - a need to create an alternative world.
I love making, I love doing. I love being to the full, I love everything which is not sitting and watching and copying and dead at heart.
Do you know that every great thing in the history of art and every beautiful thing in life is actually what you call nasty or has been caused by feelings that you would call nasty? By passion, by love, by hatred, by truth. Do you know that?
The bowed head, the buried face. She is silent, she will never speak, never forgive, never reach a hand, never leave this frozen present tense. All waits, suspended. Suspended the autumn trees, the autumn sky, anonymous people. A blackbird, poor fool, sings out of season from the willows by the lake. A flight of pigeons over the houses; fragments of freedom, hazard, an anagram made flesh. And somewhere the stinging smell of burning leaves.
It came to me…that I didn’t want to be anywhere else in the world at that moment, that what I was feeling at that moment justified all I had been through, because all I had been through was my being there. I was experiencing…a new self-acceptance, a sense that I had to be this mind and this body, its vices and its virtues, and that I had no other chance or choice.
To hear of a thousand deaths in war is terrible, and we 'know' that it is. But as it registers on our hearts, it is not more terrible than one death fully imagined.
The individuation of dharma practice occurs whenever priority is given to the resolution of a personal existential dilemma over the need to conform to the doctrines of a Buddhist orthodoxy. Individuation is a process of recovering personal authority through freeing ourselves from the constraints of collectively held belief systems.
Can you nominate in order now the degrees of the lie? I will name you the degrees. The first, the Retort Courteous; the second, the Quip Modest; the third, the Reply Churlish; the fourth, the Reproof Valiant; the fifth; the Countercheck Quarrelsome; the sixth, the Lie with Circumstance; the seventh, the Lie Direct. All these you may avoid but the Lie Direct; and you may avoid that too, with an If. . . . Your If is the only peace-maker; much virtue in If.
The 25th anniversary of the decision ... is a call to people of good will to reflect. Now is the time for recommitment to the building of a culture of absolute respect for life.
We have not overthrown the divine right of kings to fall down for the divine right of experts.
Truth is mysterious, elusive, always to be conquered. Liberty is dangerous, as hard to live with as it is elating. We must march toward these two goals, painfully but resolutely, certain in advance of our failings on so long a road.
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