If a victory is told in detail, one can no longer distinguish it from a defeat.
Jean-Paul SartreRead
I confused things with their names: that is belief.
Interpretation
Belief often stems from a misunderstanding of concepts and their true nature.
In this quote, Sartre suggests that our beliefs are sometimes based on the superficial labels or names we assign to things, rather than a deeper understanding of their essence. This implies that confusion arises when we equate names with the actual reality they represent, urging us to look beyond surface-level definitions to grasp the true nature of our beliefs and experiences.
In practice
In a philosophical debate, one might quote Sartre to illustrate how misconceptions can shape our beliefs.
If a victory is told in detail, one can no longer distinguish it from a defeat.
All I want is' - and he uttered the final words through clenched teeth and with a sort of shame - 'to retain my freedom.' I should myself have thought,' said Jacques, 'that freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one's responsibilities. But that, no doubt, is not your view.
If you are lonely when you're alone, you are in bad company.
A kiss without a moustache, they said then, is like an egg without salt; I will add to it: and it is like Good without Evil.
I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.
Night is falling: at dusk, you must have good eyesight to be able to tell the Good Lord from the Devil.
In a closed society where everybody's guilty, the only crime is getting caught. In a world of thieves, the only final sin is stupidity.
Faith is the choice of the nobler hypothesis.' Not the noblest, one never knows what that is. But the nobler, the best one can see when the choice is made.
Ahimsa is the highest duty. Even if we cannot practice it in full, we must try to understand its spirit and refrain as far as is humanly possible from violence.
All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.
So lonely 'twas that God himself Scarce seemed there to be.
Let nobody speak mischief of anybody.
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