The peoples of the Mediterranean began to emerge from barbarism when they learned to cultivate the olive and the vine.
ThucydidesRead
Few things are brought to a successful issue by impetuous desire, but most by calm and prudent forethought.
Interpretation
Success often comes from careful planning rather than hasty actions.
This quote by Thucydides highlights the importance of thoughtful consideration and careful planning in achieving successful outcomes. It suggests that while strong desires can be motivating, it is the reflective and composed approach that ultimately leads to effective results and long-term success.
In practice
In a motivational speech about achieving goals, one might use this quote to emphasize the importance of planning.
The peoples of the Mediterranean began to emerge from barbarism when they learned to cultivate the olive and the vine.
We Greeks are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness.
If it had not been for the pernicious power of envy, men would not so have exalted vengeance above innocence and profit above justice... in these acts of revenge on others, men take it upon themselves to begin the process of repealing those general laws of humanity which are there to give a hope of salvation to all who are in distress.
Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians, he began at the moment that it broke out, believing that it would be a great war, and more memorable than any that had preceded it.
Some legislators only wish to vengeance against a particular enemy. Others only look out for themselves. They devote very little time on the consideration of any public issue. They think that no harm will come from their neglect. They act as if it is always the business of somebody else to look after this or that. When this selfish notion is entertained by all, the commonwealth slowly begins to decay.
Remember that this greatness was won by men with courage, with knowledge of their duty, and with a sense of honor in action.
There are occasions on which it is noble to dare to stand alone. To be pious among infidels, to be disinterested in a time of general venality, to lead a life of virtue and reason in the midst of sensualists, is a proof of a mind intent on nobler things than the praise or blame of men, of a soul fixed in the contemplation of the highest good, and superiour to the tyranny of custom and example.
It's not like I idolize this one guy Machiavelli. I idolize that type of thinking where you do whatever's gonna make you achieve your goal.
When one door closes, another one opens, but sometimes we wait too long looking at the closed door, and never realize that another door has been opened.
To reach satisfaction in all_x000D_ _x000D_ desire its possession in nothing,_x000D_ _x000D_ To come to the knowledge of all_x000D_ _x000D_ desire the knowledge of nothing._x000D_ _x000D_ To come to possess all_x000D_ _x000D_ desire the possession of nothing._x000D_ _x000D_ To arrive at being all_x000D_ _x000D_ desire to be nothing.
Most people dislike vanity in others, whatever share they have of it themselves; but I give it fair quarter, wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others who are within his sphere of action: and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life.
I cannot tell if what the world considers βhappinessβ is happiness or not. All I know is that when I consider the way they go about attaining it, I see them carried away headlong, grim and obsessed, in the general onrush of the human herd, unable to stop themselves or to change their direction. All the while they claim to be just on the point of attaining happiness.
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