Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
All things are nourished together without their injuring one another. The courses of the seasons, and of the sun and moon, are pursued without any collision among them. The smaller energies are like river currents; the greater energies are seen in mighty transformations. It is this which makes heaven and earth so great.
Interpretation
Everything in nature coexists peacefully and supports one another without harm.
This quote by Confucius emphasizes the harmony and balance present in the natural world. It reflects the idea that all elements, from the movement of celestial bodies to the small currents of rivers, work together in a synchrony that fosters growth and transformation, illustrating the interconnectedness of all things and how they contribute to the greatness of the universe.
In practice
In a speech about environmental conservation, one might use this quote to illustrate how all elements of nature work together.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
There's a belonging problem in Hollywood. Who dictates who belongs? The very body who dictates that looks all one way.
Our strength lies in spiritual concepts. It lies in public sensitivities to evil. Our greatest danger is not from invading armies. Our dangers are that we may commit suicide from within by complaisance with evil, or by public tolerance of scandalous behavior.
Without a global revolution in the sphere of human consciousness a more humane society will not emerge.
Thus with the year Seasons return; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom or summer's rose, Or flocks, or herds, or human face divine; But cloud instead, and ever-during dark Surrounds me; from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works, to me expung'd and raz'd, And wisdom at one entrance quite shut out.
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What makes me myself rather than anyone else is the very fact that I am poised between two countries, two or three languages, and several cultural traditions. It is precisely this that defines my identity. Would I exist more authentically if I cut off a part of myself
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