The Tao that can be told is not the eternal Tao; the name that can be named is not the eternal name. The Nameless is the origin of Heaven and Earth; the Named is the mother of all things.
Lao TzuRead
All things in the world come from being. And being comes from non-being.
Interpretation
This quote highlights the fundamental relationship between existence and non-existence.
Lao Tzu's quote reflects the philosophical concepts of being and non-being, suggesting that all aspects of reality stem from the state of existence, which itself arises from non-existence. This notion emphasizes the idea that creation and existence are intrinsically linked, where absence precedes presence, signifying a deeper understanding of the nature of reality and existence.
In practice
In a discussion about the nature of existence in a philosophy class.
The Tao that can be told is not the eternal Tao; the name that can be named is not the eternal name. The Nameless is the origin of Heaven and Earth; the Named is the mother of all things.
In dwelling, live close to the ground. In thinking, keep to the simple. In conflict, be fair and generous. In governing, don't try to control. In work, do what you enjoy. In family life, be completely present.
Sincere words are not fine; fine words are not sincere.
To realize that you do not understand is a virtue; Not to realize that you do not understand is a defect.
If you keep feeling a point that has been sharpened, the point cannot long preserve its sharpness.
The softest things in the world overcome the hardest things in the world.
It is arguable that the success of business propaganda in persuading us, for so long, that we are free from propaganda is one of the most significant propaganda achievements of the twentieth century.
Soft pity enters an iron gate.
I can see he's not in your good books,' said the messenger. 'No, and if he were I would burn my library.
My advanced age has taught me the resignation of being Borges.
If . . . a principle of true Religion [i.e., true Christianity] should . . . gain ground, there is no estimating the effects on public morals, and the consequent influence on our political welfare.
Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.
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