No one should approach the temple of science with the soul of a money changer.
Thomas BrowneRead
Think not thy time short in this world, since the world itself is not long. The created world is but a small parenthesis in eternity, and a short interposition, for a time, between such a state of duration as was before it and may be after it.
Interpretation
Life is fleeting, but it is part of a much larger continuum of time.
This quote reflects on the transient nature of our existence within the vast expanse of time. Thomas Browne emphasizes that while our lives might feel short, they are merely a brief moment in the grand narrative of eternity, suggesting that we should not be overly concerned with the brevity of our lives but rather appreciate our place in the larger context of existence.
In practice
In a motivational speech about making the most of your life.
No one should approach the temple of science with the soul of a money changer.
Content may dwell in all stations. To be low but above contempt may be high enough to be happy.
Thus there are two books from whence I collect my Divinity; besides that written one of God, another of his servant Nature, that universal and public Manuscript, that lies expans'd unto the eyes of all; those that never saw him in the one, have discovered him in the other.
To be content with death may be better than to desire it.
Life itself is but the shadow of death, and souls departed but the shadows of the living.
The long habit of living indisposeth us for dying.
Frankly, Wonder Woman is psychological propaganda for the new type of woman who should, I believe, rule the world.
If a strong government finds that it can, with impunity, destroy a weak people, then the hour has struck for that weak people to appeal to the League of Nations to give its judgment in all freedom. God and history will remember your judgment.
Whatever sympathy I feel towards religions, whatever admiration for some of their adherents, whatever historical or biological necessity I see in them, whatever metaphorical truth, I cannot accept them as credible explanations of reality; and they are incredible to me in proportion to the degree that they require my belief in positive human attributes and intervenient powers in their divinities.
When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.
Most of us came here in chains and most of you came here to escape your chains. Your freedom was our slavery, and therein lies the bitter difference in the way we look at life.
The failure of the Reformation to capture France had left for Frenchmen no half-way house between infallibility and infidelity; and while the intellect of Germany and England moved leisurely in the lines of religious evolution, the mind of France leaped from the hot faith which had massacred the Huguenots to the cold hostility with which La Mettrie, Helvetius, Holbach, and Diderot turned upon the religion of the fathers.
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