That was Thorin's style. He was an important dwarf. If he had been allowed, he would probably have gone on like this until he was out of breath, without telling anyone there anything that was not known already. But he was rudely interrupted.
Interpretation
The quote highlights the tendency of some individuals to share excessive information without offering new insights, often leading to interruptions.
J. R. R. Tolkien's quote reflects on Thorin's character, illustrating how he could dominate conversations with familiar details instead of providing valuable new knowledge. This interruption suggests the importance of being concise and meaningful in communication, which can sometimes be lost in the desire to share one's thoughts.
In practice
During a public speaking event, one might use this quote to emphasize the importance of delivering fresh insights instead of reiterating the obvious.
All the same, I should like it all plain and clear," said he obstinately, putting on his business manner (usually reserved for people who tried to borrow money off him), and doing his best to appear wise and prudent and professional and live up to Gandalf's recommendation. "Also I should like to know about risks, out-of-pocket expenses, time required and remuneration, and so forth"--by which he meant: "What am I going to get out of it ? and am I going to come back alive?
Go not to the Elves for counsel,_x000D_ for they will say both no and yes._x000D_ Elves seldom give unguarded advice,_x000D_ for advice is a dangerous gift,_x000D_ even from the wise to the wise,_x000D_ and all courses may run ill.
What did I tell you, Mr. Pippin?' said Sam, sheathing his sword. 'Wolves won't get him. That was an eye-opener, and no mistake! Nearly singed the hair off my head!
Under the Mountain dark and tall The King has come unto his hall! His foe is dead, the Worm of Dread, And ever so his foes shall fall. The sword is sharp, the spear is long, The arrow swift, the Gate is strong; The heart is bold that looks on gold; The dwarves no more shall suffer wrong. The dwarves of yore made mighty spells, While hammers fells like ringing bells In places deep, where dark things sleep, In hollow halls beneath the fells. -from The Hobbit (Dwarves Battle Song)
The chief purpose of life, for any of us, is to increase according to our capacity our knowledge of God by all means we have, and to be moved by it to praise and thanks.
Alive without breath, As cold as death; Never thirsty, ever drinking, All in mail never clinking.
There is nothing so great or so goodly in creation, but that it is a mean symbol of the gospel of Christ, and of the things He has prepared for them that love Him.
Remain faithful to the earth, my brothers, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth. Thus I beg and beseech you. Do not let them fly away from earthly things and beat with their wings against eternal walls. Alas, there has always been so much virtue that has flown away. Lead back to the earth the virtue that flew away, as I do—back to the body, back to life, that it may give the earth a meaning, a human meaning.
Sexist grammar burns into the brains of little girls and young women a message that the male is the norm, the standard, the central figure beside which we are all deviants, the marginal, the dependent variables. It lays the foundation for androcentric thinking, and leaves men safe in their solipsistic tunnel-vision.
It is inconceivable that the God who gives Himself in His Son to save us, should have created some people ordained to evil and damnation. There can only be one predestination to salvation. In and through Jesus Christ all people are predestined to be saved. Our free choice is ruled out in this regard. God wants free people, except in relation to this last and definitive decision. We are not free to decide and choose to be damned.
Life and Jah are one in the same. Jah is the gift of existence. I am in some way eternal, I will never be duplicated. The singularity of every man and woman is Jah's gift. What we struggle to make of it is our sole gift to Jah. The process of what that struggle becomes, in time, the Truth.
In court, judges tell people that their conviction carries a sentence of years, or probation. The truth is far more terrible. People convicted of crimes often become social outcasts for life, finding it difficult or impossible to rent an apartment, get a job, adopt children, access public benefits, serve on juries, or vote.
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