Thou madest man, he knows not why, he thinks he was not made to die.
Interpretation
This quote reflects on human existence and the inherent struggle to understand life and mortality.
Alfred Lord Tennyson's quote explores the paradox of human awareness and existence. It suggests that while man possesses the capability to reflect upon his own creation and purpose, he remains oblivious to the reason behind his existence and the inevitability of death. The sentiment highlights a fundamental aspect of the human condition: the quest for meaning in a life that ultimately ends in mortality.
In practice
In a graduation speech about life's purpose and challenges.
Twilight and evening bell, And after that the dark! And may there be no sadness of farewell, When I embark; For though from out our bourne of Time and Place The flood may bear me far, I hope to see my Pilot face to face When I have crossed the bar.
How many a father have I seen, A sober man, among his boys, Whose youth was full of foolish noise.
O Love! what hours were thine and mine, In lands of palm and southern pine; In lands of palm, of orange-blossom, Of olive, aloe, and maize and vine!
Earth is dry to the centre,_x000D_ But spring, a new comer,_x000D_ A spring rich and strange,_x000D_ Shall make the winds blow_x000D_ Round and round,_x000D_ Thro' and thro',_x000D_ Here and there,_x000D_ Till the air_x000D_ And the ground_x000D_ Shall be fill'd with life anew.
O love, O fire! once he drew With one long kiss my whole soul through My lips, as sunlight drinketh dew.
But thy strong Hours indignant work’d their wills, And beat me down and marr’d and wasted me, And tho’ they could not end me, left me maim’d To dwell in presence of immortal youth, Immortal age beside immortal youth, And all I was, in ashes. - Tithonus
Life of the soul is union with God, as life of the body is union with the soul. As the soul was separated from God and died in consequence of the violation of the commandment, so by obedience to the commandment it is again united to God and is quickened. This is why the Lord says in the Gospels, 'The words I speak to you are spirit and life' (Jn. 6:63).
We are living in a world that is absolutely transparent and God is shining through it all the time. God manifests Himself everywhere, in everything - in people and in things and in nature and in events ... The only thing is we don't see it ... I have no program for this seeing. It is only given. But the gate of heaven is everywhere.
In the alluvial sweep of the land, I thought I could see the past and the present and the future all at once, as though time were not sequential in nature but took place without a beginning or an end, like a flash of green light rippling outward from the center of creation, not unlike a dream inside the mind of God.
Religions do a useful thing: they narrow God to the limits of man. Philosophy replies by doing a necessary thing: it elevates man to the plane of God.
...chimpanzees, bonobos, gorillas, and orangutans are thinking, self-aware beings, capable of planning ahead, who form lasting social bonds with others and have a rich social and emotional life. The great apes are therefore an ideal case for showing the arbitrariness of the species boundary. If we think that all human beings, irrespective of age or mental capacity, have some basic rights, how can we deny that the great apes, who surpass some humans in their capacities, also have these rights?
I believe that the human motive to share is very powerful. The human motive to profit is also very powerful, and I think that the profit motive and the sharing motive are not exclusive.
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